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Both are torn halves of an integral freedom, to which however they do not add up.
--
On high culture and popular culture, in a letter to Walter Benjamin (18 March 1936)]

 

Theodor Adorno

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If conservatives really believed in individual liberty, as they endlessly claim — and if they used both halves of their brains — then they'd be libertarians. Instead, they sabotage themselves, and their cause, by constantly generating one spurious reason after another to deprive other people of their freedom.

 

L. Neil Smith

 

The integral approach is committed to the full spectrum of consciousness as it manifests in all its extraordinary diversity. This allows the integral approach to recognize and honor the Great Holarchy of Being first elucidated by the perennial philosophy and the great wisdom traditions in general.... The integral vision embodies an attempt to take the best of both worlds, ancient and modern. But that demands a critical stance willing to reject unflinchingly the worst of both as well.

 

Ken Wilber

 

I love to paint people torn by all the things they are torn by today in the rat race in New York.

 

Alice Neel

 

What often happens if you study this integral map is that it begins to make room in your psyche, in your being, in your soul, for all the parts of you that were disowned, whether by society, your parents, your peers, whomever. An integral approach even makes room for those who did the disowning to you.

 

Ken Wilber

 

In my previous column I didn't spell out, or really indicate what an "integral approach" to spirituality would include. Many readers naturally assumed that this was simply another version of "universalism" — the belief that there are certain truths contained in all the world's religions. But the integral approach emphatically does not make that suggestion. Other readers maintained that I was offering a version of the "perennial philosophy" espoused by Aldous Huxley or Huston Smith. Does the integral approach believe that all religions are saying essentially the same thing from a different perspective? No, almost the opposite.
Yet the integral approach does claim to be able to "unite," in some sense, the world's great spiritual traditions, which is what has caused much of the interest in this approach. If humanity is ever to cease its swarming hostilities and be united in one family, without squashing the significant and important differences among us, then something like an integral approach seems the only way. Until that time, religions will continue to brutally divide humanity, as they have throughout history, and not unite, as they must if they are to be a help, not a hindrance, to tomorrow's existence.

 

Ken Wilber