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Susan Sontag

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For Cioran the aphoristic style is less a principle of reality than a principle of knowing: that it’s the destiny of every profound idea to be quickly checkmated by another idea, which it itself has implicitly generated.
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“‘Thinking against oneself’: reflections on Cioran,” p. 79

 
Susan Sontag

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The first remark we have to make, and which — though already presented more than once — cannot be too often repeated when the occasion seems to call for it, — is that what we call principle, aim, destiny, or the nature and idea of Spirit, is something merely general and abstract. Principle — Plan of Existence — Law — is a hidden, undeveloped essence, which as such — however true in itself — is not completely real.

 
Georg Wilhelm Friedrich Hegel
 

As you can see this is a composition of vertical and horizontal lines which will (in an abstract manner) have to express the idea of rising upwards, of magnitude. This is the same idea which used, for example, to be the guiding principle in the construction of cathedrals. Since only the manner of expression and not the representation has to express this general idea, I have not given any title. An abstract human mind will, of itself, receive the intended impression. I always confine myself to expressing the general.

 
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You have broader considerations that might follow what you would call the falling domino principle. You have a row of dominoes set up. You knock over the first one, and what will happen to the last one is the certainty that it will go over very quickly. So you could have the beginning of a disintegration that would have the most profound influences.

 
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In very other period of art history, the idea itself –the what – had been primary. Today (1961) the idea matters less than the way it is arrived at; it is the how that makes the work. This word brings us again face to face with the theme and its infinite variations. It is no longer a matter of knowing, of possessing the truth, but of approaching it.. ..knowing that the road is long, knowing that the road does not end, knowing that the road is the end in itself.

 
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The STATE IDEA, the authoritarian principle, has been proven bankrupt by the experience of the Russian Revolution. If I were to sum up my whole argument in one sentence I should say: The inherent tendency of the State is to concentrate, to narrow, and monopolize all social activities; the nature of revolution is, on the contrary, to grow, to broaden, and disseminate itself in ever-wider circles. In other words, the State is institutional and static; revolution is fluent, dynamic. These two tendencies are incompatible and mutually destructive. The State idea killed the Russian Revolution and it must have the same result in all other revolutions, unless the libertarian idea prevail.

 
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