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I think that it's important for scientists to explain their work, particularly in cosmology. This now answers many questions once asked of religion.
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As quoted in "Return of the time lord" in The Guardian (27 September 2005)

 

Stephen Hawking

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Political scientists don't work at banks—which is a problem. As political issues become more important for the markets, analysts at banks are asked all sorts of questions they don't have the ability to answer. And if you're getting paid to answer questions—as analysts at banks are—you never want to be in the position of saying you don't know.

 

Ian Bremmer

 

The Work is merely four questions; it's not even a thing. It has no motive, no strings. It's nothing without your answers. These four questions will join any program you've got and enhance it. Any religion you have - they'll enhance it. If you have no religion, they will bring you joy. And they'll burn up anything that isn't true for you. They'll burn through to the reality that has always been waiting.

 

Byron Katie

 

But just because I believe that religion is a cynical perversion of the human spirit that exists purely for the benefit of the paracites we know as clergy, doesn't mean I'm not looking for answers to the big questions just like everybody else - you know, the questions that religion pretends it has answers to, because it knows that for some people, anyone answer is better than no answer at all. Questions like, Why are we here? Where did we come from? Where are we going?...Is there an afterlife, and if so, is it fully licensed for alcoholic drinks? That last bit may seem like a trivial concern to you, but not to me, because I live in a society where many people enjoy a social drink from time to time - not a huge amount, just enough to kill a horse. And in these enlightened days of the twenty-first century, when everyone's human rights and cultural identity are so very important, I don't see why I should have to abandon my culture, just because I'm dead. It's only the afterlife, not Saudi Arabia. Let's keep things in perspective. Of course in reality, we know that there will be beer in heaven, and lots of it, otherwise it wouldn't be heaven, would it? It's almost not even worth pointing that out, but I thought I would anyway, just in case someone wants to take the opportunity to be offended.

 

Pat Condell

 

We are, each one of us, ordained to live out our lives in the context of ultimate questions, such as:
Why is there anything at all, rather than nothing?
Where did the laws of physics come from?
Why does the universe seem so strange?
My response to such questions has been to articulate a covenant with Mystery. Others, of course, prefer to respond with answers, answers that often include a concept of god. These answers are by definition beliefs since they can neither be proven nor refuted. They may be gleaned from existing faith traditions or from personal search. God may be apprehended as a remote Author without present-day agency, or as an interested Presence with whom one can form a relationship, or as pantheistic — Inherent in All Things.
The opportunity to develop personal beliefs in response to questions of ultimacy, including the active decision to hold no Beliefs at all, is central to the human experience. The important part, I believe, is that the questions be openly encountered. To take the universe on — to ask Why Are Things As They Are? — is to generate the foundation for everything else.

 

Ursula Goodenough

 

Buddhism does not accept a theory of God, or a creator. According to Buddhism, one's own actions are the creator, ultimately. Some people say that, from a certain angle, Buddhism is not a religion but rather a science of mind. Religion has much involvement with faith. Sometimes it seems that there is quite a distance between a way of thinking based on faith and one entirely based on experiment, remaining skeptical. Unless you find something through investigation, you do not want to accept it as fact. From one viewpoint, Buddhism is a religion, from another viewpoint Buddhism is a science of mind and not a religion. Buddhism can be a bridge between these two sides. Therefore, with this conviction I try to have closer ties with scientists, mainly in the fields of cosmology, psychology, neurobiology and physics. In these fields there are insights to share, and to a certain extent we can work together.

 

Dalai Lama