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Of all human ills, greatest is fortune's wayward tyranny.
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Line 486.

 

Sophocles

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Ought a man to be confident that he deserves his good fortune, and think much of himself when he has overcome a nation, or city, or empire; or does fortune give this as an example to the victor also of the uncertainty of human affairs, which never continue in one stay? For what time can there be for us mortals to feel confident, when our victories over others especially compel us to dread fortune, and while we are exulting, the reflection that the fatal day comes now to one, now to another, in regular succession, dashes our joy.

 

Plutarch

 

What call ye them or Goods or Ills, ill-goods, good-ills, a loss, a gain,
When realms arise and falls a roof; a world is won, a man is slain?

 

Sir Richard Francis Burton

 

In any country where talent and virtue produce no advancement, money will be the national god. Its inhabitants will either have to possess money or make others believe that they do. Wealth will be the highest virtue, poverty the greatest vice. Those who have money will display it in every imaginable way. If their ostentation does not exceed their fortune, all will be well. But if their ostentation does exceed their fortune they will ruin themselves. In such a country, the greatest fortunes will vanish in the twinkling of an eye. Those who don't have money will ruin themselves with vain efforts to conceal their poverty. That is one kind of affluence: the outward sign of wealth for a small number, the mask of poverty for the majority, and a source of corruption for all.

 

Denis Diderot

 

"The spirit of religious persecution is not the special failing of any particular faith, but springs eternal in the human breast." --Dion Fortune, quoted in British esotericist and Fortune biographer Gareth Knight's Experience of the Inner Worlds

 

Dion Fortune

 

You may talk of the tyranny of Nero and Tiberius; but the real tyranny is the tyranny of your next-door neighbor... Public opinion is a permeating influence, and it exacts obedience to itself; it requires us to think other men's thoughts, to speak other men's words, to follow other men's habits.

 

Walter Bagehot