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All his life he loved to disguise himself. We shall see him later as a Greek doctor, a Pathan Hakim, and an Arab shaykh. His shops had plenty of customers, for he was in the habit of giving the ladies, especially if they were pretty, "the heaviest possible weight for their money," though sometimes he would charge too much in order to induce them to chatter with him.
--
Thomas Wright, in The Life of Sir Richard Burton (1906), Ch. 10 : Karachi. Love of Disguise

 

Sir Richard Francis Burton

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"I should not care to be married for my money," said Lucie. "Oh, strange creature!" said the doctor, "you would like to be loved for your face alone, that is to say, for the position in space of the albuminoids and fatty molecules placed there by the working of some Mendelian heredity, but you would dislike to be loved for your fortune, to which you have contributed by your labor and your domestic virtues.

 

Andre Maurois

 

To create a balance of power and pedigree in the house, Hunter sent five bucks off to an ad he'd seen in the back pages of a magazine and received his mail-order doctor-of-divinity degree. He began referring to himself as Dr. Thompson and punctuated remarks with his afterword: "I am, after all, a doctor." Friends picked up on the joke, and he was "the Good Doctor" for the rest of his life.

 

William McKeen

 

"Money! Money in Oz!" cried the Tin Woodman. "What a queer idea! Did you suppose we are so vulgar as to use money here?"
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Ah! I would be a Doctor! (...) Ah! Doctor! Doctor! Walking through the roads, through the streets, though the squares, through the rooms, receiving all the honors: "Doctor, what have you done today? How are you, doctor?" This feeling was simply divine!

 

Lima Barreto

 

Under the conditions of modern life we have more control over our thoughts, and in connection with this there is a special method by which we may work on the development of our consciousness using that instrument which is most obedient to our will; that is, our mind, or the intellectual centre. In order to understand more clearly what I am going to say, you must try to remember that we have no control over our consciousness. When I said that we can become more conscious, or that a man can be made conscious for a moment simply by asking him if he is conscious or not, I used the words "conscious" or "consciousness" in a relative sense. There are so many degrees of consciousness and every higher degree means "consciousness" in relation to a lower degree. But, if we have no control over consciousness itself, we have a certain control over our thinking about consciousness, and we can construct our thinking in such a way as to bring consciousness. What I mean is that by giving to our thoughts the direction which they would have in a moment of consciousness, we can, in this way, induce consciousness.

 

P. D. Ouspensky