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It is a mystery that is hidden from me by reason that the emergency requiring the fathoming of it hath not in my life-days occurred, and so, not having no need to know this thing, I abide barren of the knowledge.
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Ch 25

 

Samuel Langhorne Clemens (Mark Twain)

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O bitter is it to abide
In weariness alway:
At dawn to sigh for eventide,
At eventide for day.
Thy noon hath fled: thy sun hath shone:
The brightness of thy day is gone:
What need to lag and linger on
Till life be cold and gray?

 

Charles (Lewis Carroll) Dodgson

 

O bitter is it to abide
In weariness alway:
At dawn to sigh for eventide,
At eventide for day.
Thy noon hath fled: thy sun hath shone:
The brightness of thy day is gone:
What need to lag and linger on
Till life be cold and gray?

 

Lewis Carroll

 

Experience is the only source of knowledge. The same methods of investigation which we apply to the sciences and to exterior knowledge should be applied to religion. If a religion is destroyed by such investigation and found it was nothing but a useless and unworthy superstition; the sooner it disappeared the better. Why religions should claim that they are not bound to abide by the standpoint of reason no one knows. For it is better that mankind should become atheist by following reason than blindly believe in two hundred million gods on the authority of anybody. Perhaps there are prophets, who have passed the limits of sense and obtained a glimpse of the beyond. We shall believe it only when we can do the same ourselves; not before. It is said that reason is not strong enough, that often it makes mistakes. If reason is weak why should a body of priests be considered any better guides?

 

Swami Vivekananda

 

In the Name of God, the Most Exalted, the Most Holy. All praise and glory befitteth the sacred and glorious court of the sovereign Lord, Who from everlasting hath dwelt, and unto everlasting will continue to dwell within the mystery of His Own divine Essence, Who from time immemorial hath abided and will forever continue to abide within His transcendent eternity, exalted above the reach and ken of all created beings. The sign of His matchless Revelation as created by Him and imprinted upon the realities of all beings, is none other but their powerlessness to know Him. The light He hath shed upon all things is none but the splendour of His Own Self. He Himself hath at all times been immeasurably exalted above any association with His creatures. He hath fashioned the entire creation in such wise that all beings may, by virtue of their innate powers, bear witness before God on the Day of Resurrection that He hath no peer or equal and is sanctified from any likeness, similitude or comparison. He hath been and will ever be one and incomparable in the transcendent glory of His divine being and He hath ever been indescribably mighty in the sublimity of His sovereign Lordship. No one hath ever been able befittingly to recognize Him nor will any man succeed at any time in comprehending Him as is truly meet and seemly, for any reality to which the term ‘being’ is applicable hath been created by the sovereign Will of the Almighty, Who hath shed upon it the radiance of His Own Self, shining forth from His most august station. He hath moreover deposited within the realities of all created things the emblem of His recognition, that everyone may know of a certainty that He is the Beginning and the End, the Manifest and the Hidden, the Maker and the Sustainer, the Omnipotent and the All-Knowing, the One Who heareth and perceiveth all things, He Who is invincible in His power and standeth supreme in His Own identity, He Who quickeneth and causeth to die, the All-Powerful, the Inaccessible, the Most Exalted, the Most High. Every revelation of His divine Essence betokens the sublimity of His glory, the loftiness of His sanctity, the inaccessible height of His oneness and the exaltation of His majesty and power. His beginning hath had no beginning other than His Own firstness and His end knoweth no end save His Own lastness.

 

Bab