When you encounter those who are wicked, unrighteous, foolish, dim-witted, deformed, vicious, chronically ill, lonely, unfortunate, or disabled, you should think: “How can I save them?” And even if there is nothing you can do, at least you must not indulge in feelings of arrogance, superiority, derision, scorn, or abhorrence, but should immediately manifest sympathy and compassion. If you fail to do so, you should feel ashamed and deeply reproach yourself: “How far I have strayed from the Way! How can I betray the old sages? I take these words as an admonition to myself.”
Ryokan
Why, all the Saints and Sages who discuss'd
Of the Two Worlds so wisely — they are thrust
Like foolish Prophets forth; their Words to Scorn
Are scatter'd, and their Mouths are stopt with Dust.Omar Khayyam
The aesthetic event is something as evident, as immediate, as indefinable as love, the taste of fruit, of water. We feel poetry as we feel the closeness of a woman, or as we feel a mountain or a bay. If we feel it immediately, why dilute it with other words, which no doubt will be weaker than our feelings?
Jorge Luis Borges
'No, do not look at me that way, you of smooth and subtle thought, you give your sympathy too quickly and therein hide your belief in your own superiority. I do not deny your cleverness, but I question your compassion.'
Steven Erikson
As to all the outward signs that awaken within us feelings of sympathy and compassion, the blind are only affected by crying; I suspect them in general of lacking humanity. What difference is there for a blind man, between a man who is urinating, and man who, without crying out, is bleeding? And we ourselves, do we not cease to commiserate, when the distance or the smallness of the objects in question produce the same effect on us as the lack of sight produces in the blind man? All our virtues depend on the faculty of the senses, and on the degree to which external things affect us. Thus I do not doubt that, except for the fear of punishment, many people would not feel any remorse for killing a man from a distance at which he appeared no larger than a swallow. No more, at any rate, than they would for slaughtering a cow up close. If we feel compassion for a horse that suffers, but if we squash an ant without any scruple, isn’t the same principle at work?
Denis Diderot
The one and only test of a valid religious idea, doctrinal statement, spiritual experience, or devotional practice was that it must lead directly to practical compassion. If your understanding of the divine made you kinder, more empathetic, and impelled you to express this sympathy in concrete acts of loving-kindness, this was good theology. But if your notion of God made you unkind, belligerent, cruel, or self-righteous, or if it led you to kill in God's name, it was bad theology. Compassion was the litmus test for the prophets of Israel, for the rabbis of the Talmud, for Jesus, for Paul, and for Muhammad, not to mention Confucius, Lao-tsu, the Buddha, or the sages of the Upanishads.
Karen Armstrong
Ryokan
Saadi
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