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His sex drive had diminished, had virtually disappeared. Salvation of the monk, he thought. The drive had to go sooner or later, or no normal man could dedicate himself to any life that excluded sex.
Now, happily, he felt almost nothing; perhaps a hardly discernible stirring far beneath the rocky strata of abstinence. He was content to leave it at that. Especially since there was no certainty that Ruth was the companion he had waited for. Or even the certainty that he could allow her to live beyond tomorrow. Cure her?
Curing was unlikely.
--
Ch. 17

 

Richard Matheson

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So you leave, and there is an urge to look back, to look back just once as the sunset fades, to see that severe New England skyline one final time...Best not to look back. Best to believe that there will be happily ever afters all the way around - and so there may be; who is to say there will not be such endings? Not all boats which sail away into darkness never find the sun again, or the hand of another child; if life teaches anything at all, it teaches that there are so many happy endings that the man who believes there is no God needs his rationality called into serious question...So drive away quick, drive away while the last of the light slips away...drive away from Derry, from memory...but not from desire. That stays, the bright cameo of all we were and all we believed as children, all that shone in our eyes even when we were lost and the wind blew in the night. Drive away and try to keep smiling. Get a little rock and roll on the radio and go toward all the life there is with all the courage you can find and all the belief you can muster. Be true, be brave, stand. All the rest is darkness.

 

Stephen King

 

Religious people often say that religion offers absolute certainty about right and wrong; 'god tells them' what it is. Even supposing that the aforementioned gods exist, and that the believers really know what the gods think, that still does not provide certainty, because any being no matter how powerful can still be wrong. Whether gods exist or not, there is no way to get absolute certainty about ethics. Without absolute certainty, what do we do? We do the best we can. Injustice is happening now; suffering is happening now. We have choices to make now. To insist on absolute certainty before starting to apply ethics to life decisions is a way of choosing to be amoral.

 

Richard M. Stallman

 

We absolutely must leave room for doubt or there is no progress and no learning. There is no learning without having to pose a question. And a question requires doubt. People search for certainty. But there is no certainty. People are terrified — how can you live and not know? It is not odd at all. You only think you know, as a matter of fact. And most of your actions are based on incomplete knowledge and you really don't know what it is all about, or what the purpose of the world is, or know a great deal of other things. It is possible to live and not know.

 

Richard Feynman

 

So if I succeed in my effort at suicide tonight then this will sure be the last I’ll ever say or write on this earth. The choice is mine and I fully realize just what I am doing. I would like to have it known just why I do this. I had no choice about coming into this world and nearly all of my 38 years in it I have had very little to say or do about how I should live my life. People have driven me into doing everything I have ever done. Now the time has come when I refuse to be driven any further. Tonight I die and tomorrow I go to the grave farther than that no man can drive me I am sure glad to leave this lousy world and the lousier people that live in it. But of all the lousy people in this world I believe that I am the lousiest of them all. Today I am dirty but tomorrow I’ll be just DIRT. [sic]

 

Carl Panzram

 

The starting point is that one is interested in the universe, one observes that one is finite and that this is intolerable. One has a limited time and apparently limited capacity with which to find anything out. Therefore it is possible to despair. There are many orders of despair, and none of them are known to normal psychology. This is demonstrated by the fact that it has not become existential. Normal psychology will never devalue anything. Existential psychology, at least to a certain point, consists of exploiting the recoil from the despair of finiteness. The recoil is a drive with at least the instinctive immediacy of the survival instinct. There is no point in saying, 'What is there to do? What could such a drive possibly tend towards?'. The survival instinct tends to prolong life. The fundamental drive tends to inform itself about the universe.

 

Celia Green