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I thought what father said. Oh god he said. And only eight.

 

Richard Matheson

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If Jesus Christ was the Son of God, and John discovered that God the Father of Jesus Christ had a Father, you may suppose that He had a Father also. Where was there ever a son without a father? And where was there ever a father without first being a son? Whenever did a tree or anything spring into existence without a progenitor? And everything comes in this way. Paul says that which is earthly is in the likeness of that which is heavenly, Hence if Jesus had a Father, can we not believe that He had a Father also? I despise the idea of being scared to death at such a doctrine, for the Bible is full of it. I want you to pay particular attention to what I am saying. Jesus said that the Father wrought precisely in the same way as His Father had done before Him. As the Father had done before? He laid down His life, and took it up the same as His Father had done before. He did as He was sent, to lay down His life and take it up again; and then was committed unto Him the keys.

 

Joseph Smith

 

Father was moved to Hung Nam which was quite far from Pyongyang, together with that Mr. Kim. Father was taken to the police station on February 22nd, 1948 and was sentenced to five years' imprisonment at the trial of April 7th. He moved to Hung Nam on May 20th. He found there that many prisoners were dying because of the poor food. The hard, forced labor raised the death rate. Father felt that he would not be able to survive for five years when he saw the contents of the meals. Father knew that Heavenly Father had worked on the Providence for 6,000 years, looking for one person: Father. (Father always thought of what would happen to Heavenly Father, who had worked His Providence for 6,000 years, if Father died.) You can imagine how difficult the mission of the Messiah is if I tell you this story. Father himself knew more than anyone else the difficulty of the Messiah's mission. Once he wondered whether he could transfer the mission to anybody else or not. If he could have transferred it, he himself might have found things easier, but that person would have had to walk the difficult way that Father was walking. So he changed his mind again and decided that he would like to bear the cross, rather than make someone else go this difficult course.

 

Sun Myung Moon

 

Masema. That had been his name. He'd earned his sword on his fifteenth birthday. His father had been so proud. It's over, then, he thought, unable to keep his eyes open. He closed them, falling as if through an endless void. Did I do well, Father, or did I fail?

 

Robert Jordan

 

All human thought proceeds through words, so if words are askew, thought cannot proceed aright. When Confucius says that nothing is more important than that a father be a father, that a ruler be a ruler, he is saying that we must know what we mean when we use those words. But equally important, the words must mean the right things. Rectification of Names is the call for a normative semantics--the creation of a language in which key nouns carry the meanings they should carry if life is to be well ordered.

 

Huston Smith

 

In the Book of Hermes, "Pimander," is enunciated in distinct and unequivocal sentences, the whole trinitarian dogma accepted by the Christians. "The light is me," says Pimander, the DIVINE THOUGHT. "I am the nous or intelligence, and I am thy god, and I am far older than the human principle which escapes from the shadow. I am the germ of thought, the resplendent WORD, the SON of GOD. Think that what thus sees and hears in thee, is the Verbum of the Master, it is the Thought, which is God the Father... The celestial ocean, the AETHER, which flows from east to west, is the Breath of the Father, the life-giving Principle, the HOLY GHOST!" For they are not at all separated and their union is LIFE.

 

Helena Petrovna Blavatsky

 

Most of the early Christian writers thought the text "I and my Father are one," was to be understood of an unity or harmony of disposition only. Thus Tertullian observes, that the expression is unum, one thing, not one person; and he explains it to mean unity, likeness, conjunction, and of the love that the Father bore to the Son. Origen says, "let him consider that text, 'all that believed were of one heart and of one soul,' and then he will understand this, 'I and my Father are one.'"

 

Joseph Priestley