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Richard Brinsley Sheridan

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You had no taste when you married me.
--
Act I, sc. ii.

 
Richard Brinsley Sheridan

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I've been married eight and a half years. I like being married, too. I like being married for two reasons. One, I got really tired to dating, and two, I got really tired of exercising. I don't understand these couples who get married and continue to exercise and eat healthily. I mean, what's the point of getting married if you can't let yourself go? It's not as if you have to be attractive anymore; the race is over, take off the uniform.

 
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The discovery of the good taste of bad taste can be very liberating. The man who insists on high and serious pleasures is depriving himself of pleasure; he continually restricts what he can enjoy; in the constant exercise of his good taste he will eventually price himself out of the market, so to speak. Here Camp taste supervenes upon good taste as a daring and witty hedonism. It makes the man of good taste cheerful, where before he ran the risk of being chronically frustrated. It is good for the digestion.

 
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Judges of elegance and taste consider themselves as benefactors to the human race, whilst they are really only the interrupters of their pleasure ... There is no taste which deserves the epithet good, unless it be the taste for such employments which, to the pleasure actually produced by them, conjoin some contingent or future utility: there is no taste which deserves to be characterized as bad, unless it be a taste for some occupation which has mischievous tendency.

 
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Ordinarily we speak only of a married man’s unfaithfulness, but what is just as bad is a married man’s lack of faith. Faith is all that is required, and faith compensated for everything. Just let understanding and sagacity and sophistication reckon, figure out, and describe how a married man ought to be: there is only one attribute that makes him loveable, and that is faith, absolute faith in marriage. Just let experience in life try to define exactly what is required of a married man’s faithfulness; there is only one faithfulness, one honesty that is truly loveable and hides everything in itself, and that is the honesty toward God and his wife and his married estate in refusing to deny the miracle.

 
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