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Raymond Geuss

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Neither the good nor the true is self-realizing, so it is not generally a sufficient explanation of why people believe that X that X is true, or of why people do Y that Y is good.
--
Philosophy and Real Politics (2008)

 
Raymond Geuss

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They called themselves the Munrungs. It meant The People, or The True Human Beings.
It's what most people call themselves, to begin with. And then one day the tribe meets some other People or, if it's not been a good day, The Enemy. If only they'd think up a name like Some More True Human Beings, it'd save a lot of trouble later on.

 
Terry Pratchett
 

I believe the British government forms the best model the world ever produced, and such has been its progress in the minds of the many, that this truth gradually gains ground. This government has for its object public strength and individual security. It is said with us to be unattainable. All communities divide themselves into the few and the many. The first are the rich and well born, the other the mass of the people. The voice of the people has been said to be the voice of God; and however generally this maxim has been quoted and believed, it is not true in fact. The people are turbulent and changing; they seldom judge or determine right. Give therefore to the first class a distinct, permanent share in the government. They will check the unsteadiness of the second, and as they cannot receive any advantage by a change, they therefore will ever maintain good government. Can a democratic assembly, who annually revolve in the mass of the people, be supposed steadily to pursue the public good?

 
Alexander Hamilton
 

Early in his life Mr. [Ezra] Pound met with strong, continued, and unintelligent opposition. If people keep opposing you when you are right, you think them fools; and after a time, right or wrong, you think them fools simply because they oppose you. Similarly, you write true things or good things, and end by thinking things true or good simply because you write them

 
Randall Jarrell
 

Michael always looked for the good in people, but he also wanted people to understand him, and what he was here for. This made the ridicule he endured so much harder to bear. How can someone who gave so much, be the subject of so much hate? Why is it, the more blessed we are, the tougher our times are destined to be?
My brother wasn’t a threat to anyone. He was at peace, and his peaceful state was a blessing from God. Michael was given the rare talent to entertain, sing and perform. But the true blessing God gave him was the ability to use his talents to do good for others. Michael’s songs inspired us to do better. That was his true gift.
We still feel Michael’s loss. But what will happen as time passes? What will happen to Michael’s real purpose for being? Who can carry on Michael’s work selflessly, without ulterior motive? Nations and governments are capable of good deeds, but those good deeds are too often done to exert control over others. Michael never wanted to control anybody, he only wanted to spread happiness and joy.

 
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Many will think they may reasonably blame me by alleging that my proofs are opposed to the authority of certain men held in the highest reverence by their inexperienced judgments; not considering that my works are the issue of pure and simple experience, who is the one true mistress. These rules are sufficient to enable you to know the true from the false — and this aids men to look only for things that are possible and with due moderation — and not to wrap yourself in ignorance, a thing which can have no good result, so that in despair you would give yourself up to melancholy.

 
Leonardo da Vinci
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