Maybe he is the Mark Twain of the late twentieth century. Time will sort the bastard out and I leave it to others more qualified than me to assess and appraise his monumental literary legacy.
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Introduction, p. 3Ralph Steadman
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One thing's for sure: if Mark Twain could have read A Course in Miracles, he never would have called the Book of Mormon "chloroform in print". Utterly without redeeming value (take that any way you want), the only conceivable importance of A Course in Miracles is a testimony to the pathetic state of spiritual hunger and confusion on the part of late twentieth-century American "seekers."
Robert M. Price
Two opposing world-views — the technological and the traditional — coexisted in uneasy tension. The technological was the stronger, of course, but the traditional was there — still functional, still exerting influence... This is what we find documented not only in Mark Twain but in the poetry of Walt Whitman, the speeches of Abraham Lincoln, the prose of Thoreau, the philosophy of Emerson, the novels of Hawthorne and Melville, and, most vividly of all, in Alexis de Tocqueville's monumental Democracy in America. In a word, two distinct thought-worlds were rubbing against each other in nineteenth-century America.
Neil Postman
Huckleberry Finn sets the tone and pattern for hundreds of American novels after it. No other civilization in history has been so totally rejected by its literary artists. Mark Twain is far more at odds with the values of his society than Stendhal, Baudelaire or Flaubert, and yet he is far more a part of it. In many ways he was the typical educated — self-educated, usually — American male of his day. He was also enormously successful, one of the most popular American writers who has ever lived. Significantly, his hack work was less popular than Huckleberry, and even his blackest, bitterest books sold very well — and still do. Perhaps the typical American male is secretly far less the optimist than he would have the world believe; but the lies he rejects and myths he believes are still those whose contradictions tortured Mark Twain.
Kenneth Rexroth
He was, in the early twentieth century, the country's most eminent biographer and literary scholar.
Epifanio de los Santos
It is of course not sufficient to appeal to the authority of Marx, Hegel, or any of their contemporaries follower to establish the validity of the direction of History. In the century and a half since they wrote, their intellectual legacy has been relentlessly assaulted from all directions. The most profound thinkers of the twentieth century have directly attacked the idea that history is a coherent of intelligible process; indeed, they have denied the possibility that any aspect of human life is philosophically intelligible.
Karl Marx
Steadman, Ralph
Stebbing, Susan
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