Stephen Spender (1909 – 1995)
English poet and essayist who focused on themes of social injustice and the class struggle in his work.
I'm struggling at the end to get out of the valley of hectoring youth, journalistic middle age, imposture, moneymaking, public relations, bad writing, mental confusion.
The iron arc of the avoiding journey
Curves back upon my weakness at the end;
Whether the faint light spark against my face
Or in the dark my sight hide from my sight,
Centre and circumference are both my weakness.
Unless, governor, teacher, inspector, visitor,
This map becomes their window and these windows
That shut upon their lives like catacombs,
Break O break open 'till they break the town
And show the children green fields and make their world
Run azure on gold sands and let their tongues
Run naked into books, the white and green leaves open
History is theirs whose language is the sun.
All have become so nervous and so cold
That each man hates the cause and distant words
Which brought him here, more terribly than bullets.
There was a wood,
Habitation of foxes and fleshy burrows,
Where I learnt to uncast my childhood, and not alone,
I learnt, not alone. There were four hands, four eyes,
A third mouth of the dark to kiss. Two people
And a third not either: and both double, yet different.
I entered with myself. I left with a woman.
Involved in my own entrails and a crust
Turning a pitted surface towards a space,
I am a world that watches through a sky
And is persuaded by mirrors
To regard its being as an external shell,
One of a universe of stars and faces.
In the last sweep of love, they pass over fields
Behind the aerodrome, where boys play all day
Hacking dead grass: whose cries, like wild birds
Settle upon the nearest roofs
But soon are hid under the loud city.
All the lessons learned, unlearned;
The young, who learned to read, now blind
Their eyes with an archaic film;
The peasant relapses to a stumbling tune
Following the donkey`s bray;
These only remember to forget.
You drive the landscape like a herd of clouds
Moving against your horizontal tower
Of steadfast speed.
All England lies beneath you like a woman
With limbs ravished
By one glance carrying all these eyes.
No one
Shall hunger: Man shall spend equally.
Our goal which we compel: Man shall be man.
Then, in a flush of rose, she woke and her eyes that opened
Swam in blue through her rose flesh that dawned.
From her dew of lips, the drop of one word
Fell like the first of fountains: murmured
'Darling', upon my ears the song of the first bird.
'My dream becomes my dream,' she said, 'come true.
I waken from you to my dream of you.'
Oh, my own wakened dream then dared assume
The audacity of her sleep. Our dreams
Poured into each other's arms, like streams.
More beautiful and soft than any moth
With burring furred antennae feeling its huge path
Through dusk, the air-liner with shut-off engines
Glides over suburbs and the sleeves set trailing tall
To point the wind. Gently, broadly, she falls,
Scarcely disturbing charted currents of air.
The seen and seeing softly mutually strike
Their glass barrier that arrests the sight.
But the world's being hides in the volcanoes
And the foul history pressed into its core;
And to myself my being is my childhood
And passion and entrails and the roots of senses;
I'm pressed into the inside of a mask
At the back of love, the back of air, the back of light.
My single pair of eyes
Contain the universe they see;
Their mirrored multiplicity
Is packed into a hollow body
Where I reflect the many, in my one.'
History is the ship carrying living memories to the future.
One, a poet, went babbling like a fountain
Through parks. All were jokes to children.
All had the pale unshaven stare of shuttered plants
Exposed to a too violent sun.
What the eye delights in, no longer dictates
My greed to enjoy: boys, grass, the fenced-off
deer.
It leaves those figures that distantly play
On the horizon's rim: they sign their peace, in games.
"But do you really think I'm any good?" a nervous Stephen Spender asked WH Auden, some six weeks after they'd met. "Of course," Auden said. "Because you are so infinitely capable of being humiliated." Humiliation was Spender's lifetime companion. Few poets have been more savagely reviewed. And none has nurtured a greater sense of inadequacy. This is the man who, having dismissed John Lehmann as a potential lover because he was a "failed version of myself", adds: "but I also regarded myself as a failed version of myself." With Spender, self-deprecation reaches comic extremes of self-abasement.
At dawn she lay with her profile at that angle
Which, when she sleeps, seems the carved face of an angel.
I am for neither West nor East, but for myself considered as a self — one of the millions who inhabit the earth... If it seems absurd that an individual should set up as a judge between these vast powers, armed with their superhuman instruments of destruction I can reply that the very immensity of the means to destroy proves that judging and being judged does not lie in these forces. For supposing that they achieved their utmost and destroyed our civilization, whoever survived would judge them by a few statements. a few poems, a few témoignages [testimonies] surviving from all the ruins, a few words of those men who saw outside and beyond the means which were used and all the arguments which were marshaled in the service of those means.
Thus I could not escape from myself into some social situation of which my existence was a mere product, and my witnessing a willfully distorting instrument. I had to be myself, choose and not be chosen... But to believe that my individual freedom could gain strength from my seeking to identify myself with the "progressive" forces was different from believing that my life must be an instrument of means decided on by political leaders. I came to see that within the struggle for a juster world, there is a further struggle between the individual who cares for long-term values and those who are willing to use any and every means to gain immediate political ends — even good ends. Within even a good social cause, there is a duty to fight for the pre-eminence of individual conscience. The public is necessary, but the private must not be abolished by it; and the individual must not be swallowed up by the concept of the social man.