Paramahansa Yogananda (1893 – 1952)
Born Mukunda Lal Ghosh, was an Indian yogi and guru who was instrumental in bringing Kriya Yoga to the West.
In waking, eating, working, dreaming, sleeping,
Serving, meditating, chanting, divinely loving,
My soul constantly hums, unheard by any;
God, God, God!
If by this superhuman concentration one succeeded in converting or resolving the two cosmoses with all their complexities into sheer ideas, he would then reach the causal world and stand on the borderline of fusion between mind and matter. There one perceives all created things — solids, liquids, gases, electricity, energy, all beings, gods, men, animals, plants, bacteria — as forms of consciousness, just as a man can close his eyes and realize that he exists, even though his body is invisible to his physical eyes and is present only as an idea.
In titling this work The Second Coming of Christ, I am not referring to a literal return of Jesus to earth. He came two thousand years ago and, after imparting a universal path to God's kingdom, was crucified and resurrected; his reappearance to the masses now is not necessary for the fulfillment of his teachings. What is necessary is for the cosmic wisdom and divine perception of Jesus to speak again through each one's own experience and understanding of the infinite Christ Consciousness that was incarnate in Jesus. That will be his true Second Coming.
To gaze with looks of wonderment,
And to serve all that lives, still or moving.
This is to know what love is.
He knows who lives it.
Gandhi has sound economic and cultural reasons for encouraging the revival of cottage industries, but he does not counsel a fanatical repudiation of all modern progress. Machinery, trains, automobiles, the telegraph have played important parts in his own colossal life! Fifty years of public service, in prison and out, wrestling daily with practical details and harsh realities in the political world, have only increased his balance, open-mindedness, sanity, and humorous appreciation of the quaint human spectacle.
Love is the Heaven
Toward which the flowers, rivers, nations, atoms, creatures — you and I
Are rushing by the straight path of action right,
Or winding laboriously on error’s path,
All to reach haven there at last.
These teachings have been sent to explain the truth as Jesus intended it to be known in the world — not to give a new Christianity, but to give the real Christ-teaching: how to become like Christ, how to resurrect the Eternal Christ within one's Self...
I, the ocean of mind, drink all creation’s waves.
The four veils of solid, liquid, vapor, light,
Lift aright.
Myself, in everything,
Enters the Great Myself.
Gone forever,
The fitful, flickering shadows of a mortal memory.
Spotless is my mental sky,
Below, ahead, and high above.
Eternity and I, one united ray.
I, a tiny bubble of laughter,
Have become the Sea of Mirth Itself.
Thou art I, I am Thou,
Knowing, Knower, Known, as One!
Divine incarnations do not come to bring a new or exclusive religion, but to restore the One Religion of God-realization.
Many are the churches and temples founded in his name, often prosperous and powerful, but where is the communion that he stressed — actual contact with God? Jesus wants temples to be established in human souls, first and foremost; then established outwardly in physical places of worship. Instead, there are countless huge edifices with vast congregations being indoctrinated in churchianity, but few souls who are really in touch with Christ through deep prayer and meditation.
It is an erroneous assumption of limited minds that great ones such as Jesus, Krishna, and other divine incarnations are gone from the earth when they are no longer visible to human sight. This is not so... Jesus Christ is very much alive and active today. In Spirit and occasionally taking on a flesh-and-blood form, he is working unseen by the masses for the regeneration of the world. With his all-embracing love, Jesus is not content merely to enjoy his blissful consciousness in Heaven. He is deeply concerned for mankind and wishes to give his followers the means to attain the divine freedom of entry into God's Infinite Kingdom....
I exist without the cosmic shadow,
But it could not live bereft of me;
As the sea exists without the waves,
But they breathe not without the sea.
Dreams, wakings, states of deep turiya sleep,
Present, past, future, no more for me,
But the ever-present, all-flowing, I, I everywhere.
Consciously enjoyable,
Beyond the imagination of all expectancy,
Is this, my samadhi state.
Yogananda draws parallels between the Christian trinity of Father, Son and Holy Spirit and the yoga concept of Sat, Tat and Aum. Both traditions use the trinity to distinguish among the transcendent, divine reality; its immanence in creation; and a sacred, cosmic vibration that sustains the universe, he says.
And he asserts that Bible passages used to exclude non-Christians from salvation have been misconstrued. Some Christians believe, for instance, that Jesus' saying that "no one comes to the Father except through me" requires a belief in Jesus the man as God and personal savior. Yogananda, however, asserts that Jesus was referring to the need to achieve the same "Christ consciousness" he personified as a way to achieve oneness with God.
"Christ has been much misinterpreted by the world," Yogananda wrote. "Even the most elementary principles of his teachings have been desecrated, and their esoteric depths have been forgotten."
The lack of individual prayer and communion with God has divorced modern Christians and Christian sects from Jesus' teaching of the real perception of God, as is true also of all religious paths inaugurated by God-sent prophets whose followers drift into byways of dogma and ritual rather than actual God-communion. Those paths that have no esoteric soul-lifting training busy themselves with dogma and building walls to exclude people with different ideas. Divine persons who really perceive God include everybody within the path of their love, not in the concept of an eclectic congregation but in respectful divine friendship toward all true lovers of God and the saints of all religions.
There is a distinguishing difference of meaning between Jesus and Christ. His given name was Jesus; his honorific title was "Christ." In his little human body called Jesus was born the vast Christ Consciousness, the omniscient Intelligence of God omnipresent in every part and particle of creation. This Consciousness is the "only begotten Son of God," so designated because it is the sole perfect reflection in creation of the Transcendental Absolute, Spirit or God the Father.
It was of that Infinite Consciousness, replete with the love and bliss of God, that Saint John spoke when he said: "As many as received him [the Christ Consciousness], to them gave he power to become the sons of God." Thus according to Jesus' own teaching as recorded by his most highly advanced apostle, John, all souls who become united with Christ Consciousness by intuitive Self-realization are rightly called sons of God....
Sri Yukteswar used to poke gentle fun at the commonly inadequate conceptions of renunciation.
"A beggar cannot renounce wealth," Master would say. "If a man laments: 'My business has failed; my wife has left me; I will renounce all and enter a monastery,' to what worldly sacrifice is he referring? He did not renounce wealth and love; they renounced him!"
Saints like Gandhi, on the other hand, have made not only tangible material sacrifices, but also the more difficult renunciation of selfish motive and private goal, merging their inmost being in the stream of humanity as a whole.
Brotherhood is an ideal better understood by example than precept!
In wrath I strike, and set the dark ablaze
With the immortal spark of thought,
By friction-process brought
Of concentration
And distraction.
The darkness burns
With a million tongues;
And now I spy
All past, all distant things, as nigh.
Not an unconscious state
Or mental chloroform without wilful return,
Samadhi but extends my realm of consciousness
Beyond the limits of my mortal frame
To the boundaries of eternity,
Where I, the Cosmic Sea,
Watch the little ego floating in Me.
Love is the song of the soul, singing to God.