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Paulo Freire

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"It would be a contradiction in terms if the oppressors not only defended but actually implemented a liberating education."
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Chapter 1

 
Paulo Freire

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A "pacifist male" is a contradiction in terms. Most self-described "pacifists" are not pacific; they simply assume false colors. When the wind changes, they hoist the Jolly Roger.

 
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Education by the State is a contradiction in terms. Intellectual development is only possible to those who have seen through society.

 
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Even before 1918 we had traveled far from the doctrine of 1870, that "elementary" education was the education of a special class which would obtain no other — what the Committee of Council called in 1839 education "suited to the condition of workmen and servants" — and secondary education that of their masters.

 
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"Black theology cannot accept a view of God which does not represent God as being for oppressed blacks and thus against white oppressors. Living in a world of white oppressors, blacks have no time for a neutral God. The brutalities are too great and the pain too severe, and this means we must know where God is and what God is doing in the revolution. There is no use for a God who loves white oppressors the same as oppressed blacks. We have had too much of white love, the love that tells blacks to turn the other cheek and go the second mile. What we need is the divine love as expressed in black power, which is the power of blacks to destroy their oppressors, here and now, by any means at their disposal. Unless God is participating in this holy activity, we must reject God's love." [A Black Theology of Liberation, p. 70]

 
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