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Muhammad Reza Pahlavi

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You Westerners simply don't understand the philosophy behind my power. The Iranians think of their sovereign as a father. What you call 'my celebration' was to them the celebration of Iran's father. The monarchy is the cement of our unity. In celebrating our twenty-five hundreth anniversary, all I was doing was celebrating the anniversary of my country, of which I am the father. Now, if to you, a father is inevitably a dictator, that is your problem, not mine.
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As quoted in Gérard de Villiers (1975), The Imperial Shah: An Informal Biography, page 284

 
Muhammad Reza Pahlavi

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This criticism is ridiculous. The twenty-five hundreth anniversary celebration cost me less than the inauguration of each new president of the United States.

 
Muhammad Reza Pahlavi
 

If Jesus Christ was the Son of God, and John discovered that God the Father of Jesus Christ had a Father, you may suppose that He had a Father also. Where was there ever a son without a father? And where was there ever a father without first being a son? Whenever did a tree or anything spring into existence without a progenitor? And everything comes in this way. Paul says that which is earthly is in the likeness of that which is heavenly, Hence if Jesus had a Father, can we not believe that He had a Father also? I despise the idea of being scared to death at such a doctrine, for the Bible is full of it. I want you to pay particular attention to what I am saying. Jesus said that the Father wrought precisely in the same way as His Father had done before Him. As the Father had done before? He laid down His life, and took it up the same as His Father had done before. He did as He was sent, to lay down His life and take it up again; and then was committed unto Him the keys.

 
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Many men say there is one God; the Father, the Son and the Holy Ghost are only one God. I say that is a strange God anyhow—three in one, and one in three! It is a curious organization. 'Father, I pray not for the world, but I pray for them which thou hast given me.' 'Holy Father, keep through Thine own name those whom thou hast given me, that they may be one as we are.' All are to be crammed into one God, according to sectarianism. It would make the biggest God in all the world. He would be a wonderfully big God—he would be a giant or a monster. I want to read the text to you myself—'I am agreed with the Father and the Father is agreed with me, and we are agreed as one.' The Greek shows that it should be agreed. 'Father, I pray for them which Thou hast given me out of the world, and not for those alone, but for them also which shall believe on me through their word, that they all may be agreed, as Thou, Father, are with me, and I with Thee, that they also may be agreed with us,' and all come to dwell in unity, and in all the glory and everlasting burnings of the Gods; and then we shall see as we are seen, and be as our God and He as His Father. I want to reason a little on this subject. I learned it by translating the papyrus which is now in my house.

 
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Most of the early Christian writers thought the text "I and my Father are one," was to be understood of an unity or harmony of disposition only. Thus Tertullian observes, that the expression is unum, one thing, not one person; and he explains it to mean unity, likeness, conjunction, and of the love that the Father bore to the Son. Origen says, "let him consider that text, 'all that believed were of one heart and of one soul,' and then he will understand this, 'I and my Father are one.'"

 
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Other children had fathers and mothers and honored them, and they prospered and lived to a ripe old age; but he was often bitter towards his father and mother and dishonored them in his heart. His mother had cuckolded his father, and his father had betrayed his mother, and both of them had betrayed the boy. The only consolation was that he had a Father in heaven. And yet—it would have been better to have a father on earth.

 
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