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Always acknowledge a fault frankly. This will throw those in authority off their guard and give you opportunity to commit more.
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More Maxims of Mark (1927) edited by Merle Johnson

 

Mark Twain

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To speak frankly, I am not in favour of long engagements. They give people the opportunity of finding out each other's character before marriage, which I think is never advisable.

 

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You've got to stay sharp, on your toes, alert. Always look over your shoulder. Always protect yourself. Don't let your guard down for even a second. There are people who will take advantage of you the moment they see you're not in control. The world's filled with people like that. Nearly everyone you meet is like that. We're animals in a jungle, and we've got to be prepared to fight if we want to survive. You can't trust hardly anyone, hardly anyone at all. Even people who are supposed to like you can turn on you faster than you think. Even friends. People who say they love you are the worst, the most dangerous, the most untrustworthy of all. People who say they love you will pounce when they get the chance. You gotta always remember that they're just waiting for the opportunity to get you. Love's a trick. A cover. A way to catch you off guard. Never let down your guard. Never.

 

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What we should do, I suggest, is to give up the idea of ultimate sources of knowledge, and admit that all knowledge is human; that it is mixed with our errors, our prejudices, our dreams, and our hopes; that all we can do is to grope for truth even though it be beyond our reach. We may admit that our groping is often inspired, but we must be on our guard against the belief, however deeply felt, that our inspiration carries any authority, divine or otherwise. If we thus admit that there is no authority beyond the reach of criticism to be found within the whole province of our knowledge, however far it may have penetrated into the unknown, then we can retain, without danger, the idea that truth is beyond human authority. And we must retain it. For without this idea there can be no objective standards of inquiry; no criticism of our conjectures; no groping for the unknown; no quest for knowledge.

 

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