I approach these questions unwillingly, as it wounds, but no cure can be effected without touching upon and handling them.
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Book XXVIII, sec. 27Livy
Never think that the Things thou wantest will cure thee of thy Discontents ; for they will enlarge thy Desires, and make the Wounds wider. The Way to think we have enough, is not to desire to have too much.
Thomas (writer) Fuller
Is it not a fact that a learned physician is better equipped to diagnose and to cure an illness than a layman or the medicine-man of a primitive society? Is it not a fact that epidemics and dangerous individual diseases have disappeared only with the beginning of modern medicine? Must we not admit that technology has made tremendous advances since the rise of modern science? And are not the moon-shots a most and undeniable proof of its excellence? These are some of the questions which are thrown at the impudent wretch who dares to criticize the special positions of the sciences. The questions reach their polemical aim only if one assumes that the results of science which no one will deny have arisen without any help from non-scientific elements, and that they cannot be improved by an admixture of such elements either. "Unscientific" procedures such as the herbal lore of witches and cunning men, the astronomy of mystics, the treatment of the ill in primitive societies are totally without merit. Science alone gives us a useful astronomy, an effective medicine, a trustworthy technology. One must also assume that science owes its success to the correct method and not merely to a lucky accident. It was not a fortunate cosmological guess that led to progress, but the correct and cosmologically neutral handling of data. These are the assumptions we must make to give the questions the polemical force they are supposed to have. Not a single one of them stands up to closer examination.
Paul Karl Feyerabend
Within the last quarter of a century, in America, several sects of curers have appeared under various names and have done notable things in the way of healing ailments without the use of medicines. There are the Mind Cure, the Faith Cure, the Prayer Cure, the Mental Science Cure, and the Christian-Science Cure; and apparently they all do their miracles with the same old, powerful instrument—the patient's imagination. Differing names, but no difference in the process. But they do not give that instrument the credit; each sect claims that its way differs from the ways of the others.
Samuel Langhorne (Mark Twain) Clemens
Within the last quarter of a century, in America, several sects of curers have appeared under various names and have done notable things in the way of healing ailments without the use of medicines. There are the Mind Cure, the Faith Cure, the Prayer Cure, the Mental Science Cure, and the Christian-Science Cure; and apparently they all do their miracles with the same old, powerful instrument—the patient's imagination. Differing names, but no difference in the process. But they do not give that instrument the credit; each sect claims that its way differs from the ways of the others.
Mark Twain
There's a cat that's a stray that's been coming around my house for the last couple of years. ... I noticed upon petting her for the very first time that beneath her fur, almost beneath my hand, was ripples and ripples of wounds — amazing — wounds upon wounds and scars upon scars — old, of course, but she had been through it a lot! Anyway, I named her "Has Wounds But Still Lives" ... Well a few days ago, she came by, and dry food that I'd put out there was falling from her mouth. And upon closer inspection, it was because this side of her face was practically gone! ... And it looked to me as if she could survive it, but it was grisly, it really was — and it brought you to tears, and made you nervous and afraid, and all kinds of things.
Ysabella Brave
Livy
Lizhi, Fang
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