I no longer have collaborators. I used to be envious of them. They repel those readers whom I want to lose myself.
Karl Kraus
The thing about collaborators is that you don’t know you are one whereas as a member of the resistance, you do. [In WWII,] the worst cases of collaboration weren’t among the real collaborators, that official Militia, but among the people at large, who were collaborators without knowing it, by a sort of laxity, an apathy.
Paul Virilio
A novelist may lose his readers for a few pages; a playwright never dares lose his audience for a minute.
Terence Rattigan
Journalism may not dare too much. It can be gently humorous and ironic, very lightly touched by idiosyncrasy, but it must not repel readers by digging too deeply. This is especially true of its approach to language: the conventions are not questioned. The questioning of linguistic conventions is one of the main duties of what we call literature.
Anthony Burgess
I knew I was telling a story that would be gripping enough to take readers with it, and I have a high enough opinion of my readers to expect them to take a little difficulty in their stride. My readers are intelligent: I don't write for stupid people. Now mark this carefully, because otherwise I shall be misquoted and vilified again — we are all stupid, and we are all intelligent. The line dividing the stupid from the intelligent goes right down the middle of our heads. Others may find their readership on the stupid side: I don't. I pay my readers the compliment of assuming that they are intellectually adventurous.
Philip Pullman
Outside the academic establishment, the “far-reaching change in all our habits of thought” is more serious. It serves to coordinate ideas and goals with those exacted by the prevailing system, to enclose them in the system, and to repel those which are irreconcilable with the system. The reign of such a one-dimensional reality does not mean that materialism rules, and that the spiritual, metaphysical, and bohemian occupations are petering out. On the contrary, there is a great deal of “Worship together this week,” “Why not try God,” Zen, existentialism, and beat ways of life, etc. But such modes of protest and transcendence are no longer contradictory to the status quo and no longer negative. They are rather the ceremonial part of practical behaviorism, its harmless negation, and are quickly digested by the status quo as part of its healthy diet.
Herbert Marcuse
Kraus, Karl
Krauss, Lawrence M.
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