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Josiah Gregg

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We succeeded in purchasing several mules which cost us between ten and twenty dollars worth of goods apiece. In Comanche trade the main trouble consists in fixing the price of the first animal. This being settled by the chiefs, it often happens that mule after mule is led up and the price received without further cavil. Each owner usually wants a general assortment; therefore the price must consist of several items, as a blanket, a looking-glass, an awl, a flint, a little tobacco, vermillion, beads, etc. ...The Santa Fe caravans have generally avoided every manner of trade with the wild Indians, for fear of being treacherously dealt with during the familiar intercourse which necessarily ensues. This I am convinced is an erroneous impression; for I have always found, that [natives] are much less hostile to those with whom they trade, than to any other people. They are emphatically fond of traffic, and, being anxious to encourage the whites to come among them, instead of committing depredations upon those with whom they trade, they are generally ready to defend them against every enemy.
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p.131

 
Josiah Gregg

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As South Korea shows, active participation in international trade does not require free trade. Indeed, had South Korea pursued free trade and not promoted infant industries, it would not have become a major trading nation. It would still be exporting raw materials (e.g., tungsten ore, fish, seaweed) or low-technology, low-price products (e.g., textiles, garments, wigs made with human hair) that used to be its main export items in the 1960s.

 
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Lieut. Bowman now desired us to broach the subject of peace and amity betwixt the Comanches and our people, and to invite them to visit the 'Capitan Grande' at Washington, and enter into a perpetual treaty to that effect; but they would not then converse on the subject. In fact, the interpreter inquired, "Are we not at war? — how can we go to see the Capitan Grande?" We knew they held themselves at war with Mexico and Texas, and probably had mistaken us for Texans, which had no doubt caused the interpreter to speak so emphatically of their immense numbers. Upon this we explained to them that the United States was a distinct government and at peace with the Comanches. As an earnest of our friendly disposition, we then produced some scarlet cloth, with a small quantity of vermilion, tobacco, beads, etc., which being distributed among them, they very soon settled down into a state of placidness and contentment. Indeed, it will be found, that, with wild Indians, presents are always the corner-stone of friendship. "We are rejoiced," at last said the elder chief with a ceremonious air, "our hearts are glad that you have arrived among us: it makes our eyes laugh to see Americans walk in our land. We will notify our old and young men — our boys and our maidens — our women and children,— that they may come to trade with you. We hope you will speak well of us to your people, that more of them may hunt the way to our country, for we like to trade with the white man." This was delivered in Comanche, but translated into Spanish by the interpreter, who, although a full Indian, had lived several years among the Mexicans and spoke that language tolerably well. Our 'big talk' lasted several hours, after which the Indians retired to sleep. The next morning, after renewing their protestations of friendship, they took their departure, the principal chief saying, "Tell the Capitan Grande that when he pleases to call us we are all ready to go to see him."

 
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