Josiah Gregg quotes

One or two of the Mormon leaders who fell into the hands of the people, were treated to a clean suit of 'tar and feathers,' and otherwise severely punished. The 'Prophet Joseph,' however, was not then in the neighborhood. Having observed the storm clouds gathering apace in the frontier horizon, he very wisely remained in Ohio, whence he issued his naming mandates.

I have heard it asserted that there is a regular bandit trade organized throughout the country, in which some of the principal officers of state (and particularly of the judicial corps) are not unfrequently engaged. A capital is made up by shares, as for any other enterprise, bandits are fitted out and instructed where to operate, and at stated periods of the year a regular dividend is paid to the stockholders. The impunity which these 'gentlemen of the order' almost everywhere enjoy in the country, is therefore not to be marveled at. In Durango, during my sojourn there, a well dressed caballero was frequently in the habit of entering our meson, whom mine host soon pointed out to me as a notorious brigand. "Beware of him," said the honest publican; "he is prying into your affairs"— and so it turned out; for my muleteer informed me that the fellow had been trying to pump from him all the particulars in regard to our condition and destination. Yet this worthy was not only suffered to prowl about unmolested by the authorities, but appeared to be on familiar terms with many of the principal dignitaries of the city. Notwithstanding all our apprehensions, however, we arrived at our place of destination without even the novelty of an incident to swell our budget of gossip.

The first mine I visited consisted of an immense horizontal shaft cut several hundred feet into a hill-side... upon which the proprietors had already sunk, in the brief space of one year, the enormous sum of one hundred and twenty thousand dollars! Such is often the fate of the speculative miner, whose vocation is closely allied to gaming, and equally precarious.

The following anecdote (as told to me by a gentleman of integrity), which transpired upon the occasion of an interview of Tecumseh with Gen. Harrison, is as illustrative of the religious opinions of the Shawnees, as it is characteristic of the hauteur and independent spirit of that celebrated Shawnee chief. The General, having called Tecumseh for a 'talk,' desired him to take a seat, saying, "Come here, Tecumseh, and sit by your father." "You my father?" replied the chief, with a stem air — "No! yonder sun is my father (pointing towards it), and the earth is my mother; so I will rest on her bosom"— and immediately seated himself upon the ground, according to Indian custom.

After fording the Rio Cármen, which, though usually without a drop of water in its channel, we now found a very turbulent stream, we did not meet with any object particularly worthy of remark, until we reached the Laguna de Encinillas [Lake of Live-Oaks, the size varies greatly with the season of drouth or rain.—Book Editor]. This lake is ten or twelve miles long by two or three in width, and seems to have no outlet even during the greatest freshets, though fed by several small constantly flowing streams from the surrounding mountains. The water of this lake during the dry season is so strongly impregnated with nauseous and bitter salts, as to render it wholly unpalatable to man and beast. The most predominant of these noxious substances is a species of alkali, known there by the title of tequesquite. It is often seen oozing out from the surface of marshy grounds, about the table plains of all Northern Mexico, forming a grayish crust, and is extensively used in the manufacture of soap, and sometimes by the bakers even for raising bread. Here we had another evidence of the alarming effects of the recent flood, the road for several miles along the margin of the lake being completely inundated. It was, however, in the city of Chihuahua itself that the disastrous consequences of the freshet were most severely felt. Some inferior houses of adobe were so much soaked by the rains, that they tumbled to the ground, occasioning the loss of several lives.

But though the Shawnees consider the sun the type, if not the essence, of the Great Spirit, many also believe in an evil genius, who makes all sorts of bad things, to counterbalance those made by the Good Spirit. For instance, when the latter made a sheep, a rose, wholesome herbs, etc., the bad spirit matched them with a wolf, a thorn, poisonous plants, and the like. They also appear to think there is a kind of purgatory in which the spirits of the wicked may be cleansed before entering into their elysium.

While the aborigines of the New World have been noted above almost every other uncivilized nation in history, for their vindictiveness and cruelty towards their enemies, there are, in these attributes, wide differences apparent among them. The Indians along the Pacific coast, as well as in most of Mexico, were always more mild and peaceable than those of the United States. Hence it is, in fact, that the Spaniards did not meet with that formidable resistance to their conquests which they encountered among the fiery tribes of Florida, or that relentless and desperate hostility which the Anglo-Americans experienced in the first settlement of most parts of the United States.

Polygamy seems once to have been universal; and I believe still is so among the uncivilized tribes. Every man takes as many wives as he can obtain, or is able to support. The squaws, however, the more willingly consent to this multiplicity, as it affords additional helpmates in their labors. Polygamy among these savages would appear, indeed, not altogether an unwise provision. At least it seems palliated with such a belligerent people, who lose so many males in their continual wars, leaving a great surplus of females; and where the duties of the latter are so numerous and so severe.

At least nine-tenths profess the most profound submission to their religious rulers. Being thus bred to look upon their priests as infallible and holy samples of piety and virtue, we should not be so much surprised at the excesses of the 'flock' when a large portion of the pastores, the padres themselves, are foremost in most of the popular vices of the country: first at the fandango — first at the gaming table — first at the cock-pit — first at bacchanalian orgies — and by no means last in the contraction of those liaisons which are so emphatically prohibited by their vows.

The bee, among Western pioneers, is the proverbial precursor of the Anglo-American population: in fact, the aborigines of the frontier have generally corroborated the notion; for they used to say, they knew the whites were not far behind, when bees appeared among them. This partial coincidence, I suppose, is the result of their emigration westward being at nearly an even pace with that of the settlers. As yet no honey-bees seem to have been discovered as far westward as any part of the Rocky Mountains. They are scattered, however, to the distance of two or three hundred miles west of the Missouri and Arkansas frontier, where there is timber affording them suitable habitations. On the Santa Fé route but few have been found beyond the Council Grove.

Some of the northern Indians, particularly the Assinaboins, are said to practice still a distinct mode of taking the buffalo. A staunch pound is erected at some convenient point, and, after a course of mystic rites by their medicine men, they start upon the enterprise. A gang of buffalo is frightened towards the pen, while an Indian, covered with one of their woolly skins, runs at a distance ahead. Being seen by the animals, they mistake him for one of their kind, and follow him into the pen. Once secured in the enclosure, they leisurely dispatch them with their arrows, as they are said to believe it would offend the Great Spirit and render future hunts unpropitious to use fire arms in killing their imprisoned game.

On the following day we were again joined by old Tabba-quena, and another Comanche chief, with five or six warriors, and as many squaws, including Tab's wife and infant son. As we were jogging along in the afternoon, I held quite a long conversation in our semi-mute language with the squinting old chief. He gave me to understand, as well as he could, that his comrades had proceeded on their journey to see the Capitan Grande, but that he had concluded to return home for better horses. He boasted in no measured terms of his friendship for the Americans, and promised to exert his influence to prevent turbulent and unruly spirits of his nation from molesting us. But he could not disguise his fears in regard to the Pawnees and Osages, who, he said, would be sure to run off with our stock while we were asleep at night. When I informed him that we kept a strict night-watch, he said, "Esta bueno" (that's good), and allowed that our chances for safety were not so bad after all.

It was very soon after this affair that the much talked of phenomenon of the meteoric shower (on the night of November 12th) occurred. This extraordinary visitation did not fail to produce its effects upon the superstitious minds of a few ignorant people, who began to wonder whether, after all, the Mormons might not be in the right; and whether this was not a sign sent from heaven as a remonstrance for the injustice they had been guilty of towards that chosen sect.

When these regions were first discovered it appears that the inhabitants lived in comfortable houses and cultivated the soil, as they have continued to do up to the present time. Indeed, they are now considered the best horticulturists in the country, furnishing most of the fruits and a large portion of the vegetable supplies that are to be found in the markets. They were until very lately the only people in New Mexico who cultivated the grape. They also maintain at the present time considerable herds of cattle, horses, etc. They are, in short, a remarkably sober and industrious race, conspicuous for morality and honesty, and very little given to quarrelling or dissipation, except when they have had much familiar intercourse with the Hispano-Mexican population.

But these little troubles in a business way, were entirely drowned in the joyful sensations arising from our safe arrival, after so long and so perilous an expedition. Considering the character and our ignorance of the country over which we had traveled, we had been exceedingly successful. Instances are certainly rare of heavily-laden wagons having been conducted, without a guide, through an unexplored desert; and yet we performed the trip without any important accident — without encountering any very difficult passes — without suffering for food or for water.

As it now appeared that we had been forced at least two points north of the course we had originally intended to steer, by the northern bearing of the Canadian, we made an effort to cross a ridge of timber to the south, which, after considerable labor, proved successful. Here we found a multitude of gravelly, bright-flowing streams, with rich bottoms, lined all along with stately white oak, black-walnut, mulberry, and other similar growths, that yielded us excellent materials for wagon repairs, of which the route from Missouri, after passing Council Grove, is absolutely in want.

Pardon me for presenting here a brief account of a trip which I made to Aguascalientes, in the interior of Northern Mexico, in the year 1835, and which the arrangement I have adopted has prevented me from introducing before, in its chronological order.

With such inexhaustible mines of salt within two or three days' journey of the Arkansas river, and again within the same distance of the Missouri, which would cost no further labor than the digging it up and the transporting of it to boats for freighting it down those streams, it seems strange that they should lie idle, while we are receiving much of our supplies of this indispensable commodity from abroad. Besides the salines already mentioned, there is one high on the Canadian river, some two hundred miles east of Santa Fé. Also, it is said, there are some to be found on the waters of Red River; and numerous others are no doubt scattered throughout the same regions, which have never been discovered.

I deem it proper to make a few observations relative to the general character of the Chihuahua Trade. I have already remarked, that much surprise has frequently been expressed by those who are unacquainted with all the bearings of the case, that the Missouri traders should take the circuitous route to Santa Fé, instead of steering direct for Chihuahua, inasmuch as the greatest portion of their goods is destined for the latter city. But as Chihuahua never had any port of entry for foreign goods till the last six or eight years, the market of that department had to be supplied in a great measure from Santa Fé. By opening the ports of El Paso and Presidio del Norte, the commercial interest was so little affected, that when Santa Anna's decree for closing them again was issued, the loss was scarcely felt at all.

I set out from Chihuahua on the 26th of February, 1835. My party consisted of four men (including myself) and two empty wagons — not a very formidable escort to protect our persons as well as specie and bullion (the only transmissible currency of the country) against the bands of robbers which at all times infest that portion of our route that lay south of Durango. From Chihuahua to that city the road was rendered still more perilous by the constant hostilities of the Indians. On the 7th of March, however, we arrived, without accident, at the town of Cerro Gordo, the northernmost settlement in the department of Durango; and the following day we reached La Zarca, which is the principal village of one of the most extensive haciendas in the North. So immense is the amount of cattle on this estate, that, as it was rumored, the proprietor once offered to sell the whole hacienda, stock, etc., for the consideration alone of fifty cents for each head of cattle found on the estate; but that no person has ever yet been able or willing to muster sufficient capital to take up the offer.