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Josiah Gregg

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Lieut. Bowman now desired us to broach the subject of peace and amity betwixt the Comanches and our people, and to invite them to visit the 'Capitan Grande' at Washington, and enter into a perpetual treaty to that effect; but they would not then converse on the subject. In fact, the interpreter inquired, "Are we not at war? — how can we go to see the Capitan Grande?" We knew they held themselves at war with Mexico and Texas, and probably had mistaken us for Texans, which had no doubt caused the interpreter to speak so emphatically of their immense numbers. Upon this we explained to them that the United States was a distinct government and at peace with the Comanches. As an earnest of our friendly disposition, we then produced some scarlet cloth, with a small quantity of vermilion, tobacco, beads, etc., which being distributed among them, they very soon settled down into a state of placidness and contentment. Indeed, it will be found, that, with wild Indians, presents are always the corner-stone of friendship. "We are rejoiced," at last said the elder chief with a ceremonious air, "our hearts are glad that you have arrived among us: it makes our eyes laugh to see Americans walk in our land. We will notify our old and young men — our boys and our maidens — our women and children,— that they may come to trade with you. We hope you will speak well of us to your people, that more of them may hunt the way to our country, for we like to trade with the white man." This was delivered in Comanche, but translated into Spanish by the interpreter, who, although a full Indian, had lived several years among the Mexicans and spoke that language tolerably well. Our 'big talk' lasted several hours, after which the Indians retired to sleep. The next morning, after renewing their protestations of friendship, they took their departure, the principal chief saying, "Tell the Capitan Grande that when he pleases to call us we are all ready to go to see him."
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p.126

 
Josiah Gregg

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I have no doubt that the chiefs of the Comanches and other prairie tribes, if rightly managed, might be induced to visit our veritable 'Capitan Grande,' and our large cities, which would doubtless have a far better effect than all the treaties of peace that could be concluded with them for an age to come. They would then 'see with their own eyes and hear with their own ears' the magnificence and power of the whites, which would inspire them at once with respect and fear.

 
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On the following day we were again joined by old Tabba-quena, and another Comanche chief, with five or six warriors, and as many squaws, including Tab's wife and infant son. As we were jogging along in the afternoon, I held quite a long conversation in our semi-mute language with the squinting old chief. He gave me to understand, as well as he could, that his comrades had proceeded on their journey to see the Capitan Grande, but that he had concluded to return home for better horses. He boasted in no measured terms of his friendship for the Americans, and promised to exert his influence to prevent turbulent and unruly spirits of his nation from molesting us. But he could not disguise his fears in regard to the Pawnees and Osages, who, he said, would be sure to run off with our stock while we were asleep at night. When I informed him that we kept a strict night-watch, he said, "Esta bueno" (that's good), and allowed that our chances for safety were not so bad after all.

 
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...in 1863, Colonel Kit Carson was ordered to clear the country of Navajo Indians and to resettle any survivors at Fort Sumner in eastern New Mexico, where they could be "civilized." Carson's strategy was the same as that applied against the Plains Indians a little later: He destroyed the Navajo food base by systematically killing their livestock and by burning their fields. Carson's "Long Knives" (his soldiers so named because of their bayonets) also cut off the breast of Navajo girls and tossed them back and forth like baseballs. ...Ultimately, about 8,500 Navajos made what they still call the "Long Walk" to captivity at Fort Sumner, three hundred miles away. After they had been there for four years, the Navajo signed a peace treaty that entitled them to a reservation of about 3,500,000 acres, much less than they had held previously.

 
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We've got to take the neighborhood back. We've got to go in there. Just forget telling your child to go to the Peace Corps. It's right around the corner. It's standing on the corner. It can't speak English. It doesn't want to speak English. I can't even talk the way these people talk. "Why you ain't where you is go." I don't know who these people are. And I blamed the kid until I heard the mother talk. Then I heard the father talk. This is all in the house. You used to talk a certain way on the corner and you got into the house and switched to English. Everybody knows it's important to speak English except these knuckleheads. You can't land a plane with "why you ain't…". You can't be a doctor with that kind of crap coming out of your mouth. There is no Bible that has that kind of language. Where did these people get the idea that they're moving ahead on this? Well, they know they're not, they're just hanging out in the same place, five or six generations sitting in the projects when you're just supposed to stay there long enough to get a job and move out.

 
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My friend, I do not blame you for this. Had I listened to you this trouble would not have happened to me. I was not hostile to the white men. Sometimes my young men would attack the Indians who were their enemies and took their ponies. They did it in return. We had buffalo for food, and their hides for clothing and for our tepees. We preferred hunting to a life of idleness on the reservation, where we were driven against our will. At times we did not get enough to eat and we were not allowed to leave the reservation to hunt. We preferred our own way of living. We were no expense to the government. All we wanted was peace and to be left alone. Soldiers were sent out in the winter, they destroyed our villages. The "Long Hair" [Custer] came in the same way. They say we massacred him, but he would have done the same thing to us had we not defended ourselves and fought to the last. Our first impulse was to escape with our squaws and papooses, but we were so hemmed in that we had to fight. After that I went up on the Tongue River with a few of my people and lived in peace. But the government would not let me alone. Finally, I came back to the Red Cloud Agency. Yet, I was not allowed to remain quiet. I was tired of fighting. I went to the Spotted Tail Agency and asked that chief and his agent to let me live there in peace. I came here with the agent [Lee] to talk with the Big White Chief but was not given a chance. They tried to confine me. I tried to escape, and a soldier ran his bayonet into me. I have spoken.

 
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