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For centuries we have been spoon-fed by our teachers, by our authorities, by our books, our saints. We say, "Tell me all about it — what lies beyond the hills and the mountains and the earth?" and we are satisfied with their descriptions, which means that we live on words and our life is shallow and empty. We are secondhand people. We have lived on what we have been told, either guided by our inclinations, our tendencies, or compelled to accept by circumstances and environment. We are the result of all kinds of influences and there is nothing new in us, nothing that we have discovered for ourselves; nothing original, pristine, clear.

 

Jiddu Krishnamurti

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We have come to this town where lives the cream of American art.… But just now I was told that I could not go to Disneyland. I asked "Why not? What is it? Do you have rocket-launching pads there?" I do not know. Just listen to what reason I was told: "We," which means the American authorities, "cannot guarantee your security if you go there." What is it? Is there an epidemic of cholera there or something? Or have gangsters taken over the place that can destroy me? Then what must I do? Commit suicide? … For me, this situation is inconceivable. I cannot find words to explain this to my people.

 

Nikita Khrushchev

 

I asked all kinds of people of every age, "You know the 'I pledge allegiance…'" but before I could finish, at once they would all parrot it, the words almost always equally blurred. In every case discovered that not one teacher, ever — or anyone — had ever explained the words to any one of them. Everyone just had to learn it to say it. The Children's Story came into being that day. It was then that I realized how completely vulnerable my child's mind was — any mind for that matter — under controlled circumstances. Normally I write and rewrite and re-rewrite, but this story came quickly — almost by itself. Barely three words were changed. It pleases me greatly because it keeps asking me questions … Questions like what's the use of "I pledge allegiance" without understanding? Like why is it so easy to divert thoughts and implant others? Like what is freedom and why is it so hard to explain? The Children's Story keeps asking me all sorts of questions I cannot answer. Perhaps you can — then your children will…

 

James Clavell

 

Kierkegaard called his philosophy existential - this means: he thought in order to live and did not live in order to think. And in this lies his distinction from professional philosophers, for whom their philosophy is frequently only a "specialty" (as there are all kinds of other specialties: philology, astronomy, mathematics), a specialty that has no relationship and no connection with their life.

 

Soren Aabye Kierkegaard

 

Henry David Thoreau told us: "All our inventions are but improved means to an unimproved end." ...Goethe told us: "One should, each day, try to hear a little song, read a good poem, see a fine picture, and, if it is possible, speak a few reasonable words." ...Socrates told us: "The unexamined life is not worth living." ...the prophet Micah told us: "What does the Lord require of thee but to do justly, and to love mercy and to walk humbly with thy God?" And I can tell you ...what Confucius, Isaiah, Jesus, Mohammed, the Buddha, Spinoza and Shakespeare told us... There is no escaping from ourselves. The human dilemma is as it has always been, and we solve nothing fundamental by cloaking ourselves in technological glory.

 

Neil Postman

 

By association with nature's enormities, a man's heart may truly grow big also. There is a way of looking upon a landscape as a moving picture and being satisfied with nothing less big as a moving picture, a way of looking upon tropic clouds over the horizon as the backdrop of a stage and being satisfied with nothing less big as a backdrop, a way of looking upon the mountain forests as a private garden and being satisfied with nothing less as a private garden, a way of listening to the roaring waves as a concert and being satisfied with nothing less as a concert, and a way of looking upon the mountain breeze as an air-cooling system and being satisfied with nothing less as an air-cooling system. So do we become big, even as the earth and firmaments are big. Like the "Big Man" described by Yuan Tsi (A.D. 210-263), one of China's first romanticists, we "live in heaven and earth as our house."

 

Lin Yutang