You will remember that Christ said, "Judge not lest ye be judged." That principle I do not think you would find was popular in the law courts of Christian countries. I have known in my time quite a number of judges who were very earnest Christians, and none of them felt that they were acting contrary to Christian principles in what they did. Then Christ says, "Give to him that asketh of thee, and from him that would borrow of thee turn not thou away." That is a very good principle... Then there is one other maxim of Christ which I think has a great deal in it, but I do not find that it is very popular among some of our Christian friends. He says, "If thou wilt be perfect, go and sell that which thou hast, and give to the poor." That is a very excellent maxim, but, as I say, it is not much practised. All these, I think, are good maxims, although they are a little difficult to live up to. I do not profess to live up to them myself; but then, after all, it is not quite the same thing as for a Christian.
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Bertrand Russell, Why I am not a Christian (1927), "The Character of Christ"Jesus Christ
Wilt thou then, my soul, never be good and simple and one and naked, more manifest than the body which surrounds thee? Wilt thou never enjoy an affectionate and contented disposition? Wilt thou never be full and without a want of any kind, longing for nothing more, nor desiring anything, either animate of inanimate, for the enjoyment of pleasures? nor yet desiring time wherein thou shalt have longer enjoyment, or place, or pleasant climate, or society of men with whom thou mayst live in harmony? but wilt thou be satisfied with thy present condition, and pleased with all that is around thee, and wilt thou convince thyself that thou hast everything and that it comes from the gods, that everything is well for thee, and will be well whatever shall please them, and whatever they shall give for the conservation of the perfect living being, the good and just and beautiful, which generates and holds together all things, and contains and embraces all things which are dissolved for the production of other like things? Wilt thou never be such that thou shalt so dwell in community with gods and men as neither to find fault with them at all, nor to be condemned by them?
Marcus Aurelius
"Mates, he is my son, a dreamer, a fool, and stark mad—mind him not—he thinketh he is the King."
"I am the King," said Edward, turning toward him, "as thou shalt know to thy cost, in good time. Thou hast confessed a murder—thou shalt swing for it."
"Thou'lt betray me?—thou? An' I get my hands upon thee—"
"Tut-tut!" said the burley Ruffler, interposing in time to save the King, and emphasising this service by knocking Hobbs down with his fist, "hast respect for neither Kings nor Rufflers? An' thou insult my presence so again, I'll hang thee up myself." Then he said to his Majesty, "Thou must make no threats against thy mates, lad; and thou must guard thy tongue from saying evil of them elsewhere. Be King, if it please thy mad humour, but be not harmful in it. Sink the title thou hast uttered—'tis treason; we be bad men in some few trifling ways, but none among us is so base as to be traitor to his King; we be loving and loyal hearts, in that regard. Note if I speak truth. Now—all together: 'Long live Edward, King of England!'"
"LONG LIVE EDWARD, KING OF ENGLAND!"
The response came with such a thundergust from the motley crew that the crazy building vibrated to the sound. The little King's face lighted with pleasure for an instant, and he slightly inclined his head, and said with grave simplicity—
"I thank you, my good people."
This unexpected result threw the company into convulsions of merriment.Mark Twain
"Mates, he is my son, a dreamer, a fool, and stark mad—mind him not—he thinketh he is the King."
"I am the King," said Edward, turning toward him, "as thou shalt know to thy cost, in good time. Thou hast confessed a murder—thou shalt swing for it."
"Thou'lt betray me?—thou? An' I get my hands upon thee—"
"Tut-tut!" said the burley Ruffler, interposing in time to save the King, and emphasising this service by knocking Hobbs down with his fist, "hast respect for neither Kings nor Rufflers? An' thou insult my presence so again, I'll hang thee up myself." Then he said to his Majesty, "Thou must make no threats against thy mates, lad; and thou must guard thy tongue from saying evil of them elsewhere. Be King, if it please thy mad humour, but be not harmful in it. Sink the title thou hast uttered—'tis treason; we be bad men in some few trifling ways, but none among us is so base as to be traitor to his King; we be loving and loyal hearts, in that regard. Note if I speak truth. Now—all together: 'Long live Edward, King of England!'"
"LONG LIVE EDWARD, KING OF ENGLAND!"
The response came with such a thundergust from the motley crew that the crazy building vibrated to the sound. The little King's face lighted with pleasure for an instant, and he slightly inclined his head, and said with grave simplicity—
"I thank you, my good people."
This unexpected result threw the company into convulsions of merriment.Samuel Langhorne (Mark Twain) Clemens
I come to Thee, O Christ. Faint and perishing, defenceless and needy, with many a sin and many a fear, to Thee I turn, for Thou hast died for me, and for me Thou dost live. Be Thou my shelter and strong tower. Give me to drink of living water. Let me rest in Thee while in this weary land; and let Thy sweet love, my Brother and my Lord, be mine all on earth and the heaven of my heaven.
Alexander Maclaren
Shelley resembled Blake in the contrast of feeling with which he regarded the Christian religion and its founder. For the human character of Christ he could feel the deepest veneration, as may be seen not only from the "Essay on Christianity," but from the "Letter to Lord Ellenborough" (1812), and also from the notes to "Hellas" and passages in that poem and in "Prometheus Unbound"; but he held that the spirit of established Christianity was wholly out of harmony with that of Christ, and that a similarity to Christ was one of the qualities most detested by the modern Christian. The dogmas of the Christian faith were always repudiated by him, and there is no warrant whatever in his writings for the strange pretension that, had he lived longer, his objections to Christianity might in some way have been overcome.
Percy Bysshe Shelley
Jesus Christ
Jethani, Skye
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