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Jesus Christ

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He declared that in the present world evil is the reigning power. Satan is "the prince of this world," and everything obeys him. The kings kill the prophets. The priests and the doctors do not that which they command others to do; the righteous are persecuted, and the only portion of the good is weeping. The "world" is in this manner the enemy of God and his saints; but God will awaken and avenge his saints. The day is at hand, for the abomination is at its height. The reign of goodness will have its turn.
The advent of this reign of goodness will be a great and sudden revolution. The world will seem to be turned upside down: the actual state being bad, in order to represent the future, it suffices to conceive nearly the reverse of that which exists. The first shall be last. A new order shall govern humanity.
Jesus, in some respects, was an anarchist, for he had no idea of civil government. That government seems to him purely and simply an abuse.
A great social revolution, in which rank will be overturned, in which all authority in this world will be humiliated, was his dream.
--
Ernest Renan, in The Life of Jesus (1863), Ch. XII: Development of the ideas of Jesus respecting the Kingdom of God

 
Jesus Christ

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"I'm going to be real surprised if we go two more years. We are so close [to the New World Order]. All we need is one good disaster - which will be manufactured - they create their own disasters. Like the Twin Towers - they blew it up themselves - and they do that so they can bring in their solution. And what they want - if you look at what they want - they want a one world government - a New World Order - with Satan in charge. Period. That's the goal."

 
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Jesus, in some respects, was an anarchist, for he had no idea of civil government. That government seems to him purely and simply an abuse.

 
Ernest Renan
 

As far back as one can follow the run of civilization, it presents two fundamentally different types of political organization. This difference is not one of degree, but of kind. It does not do to take the one type as merely marking a lower order of civilization and the other a higher; they are commonly so taken, but erroneously. Still less does it do to classify both as species of the same genus — to classify both under the generic name of "government," though this also, until very lately, has been done, and has always led to confusion and misunderstanding.
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