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The actions and inactions of hundreds of millions of people and nearly 200 states, will affect what kind of world emerges in the time ahead.
--
Chapter Two, Visions Of Global Electronic Mastery, p. 67

 

Herbert Schiller

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[On the message of the Dalai Lama] We are in a very important time, where it’s clear that we live…in a pluralistic society. And certainly the Internet has made it clear that the actions of one group of people on one side of the globe can instantaneously affect the actions of another group people on the other side of the globe. So in this time when we are all so interconnected, the idea of practicing tolerance and non-discrimination doesn’t mean that you weaken yourself or that you weaken your society. On the contrary, I think it means that you’re able to strengthen yourself and your society.

 

Jennifer Beals

 

Governments must be accountable for their actions in the international arena, as well as in the domestic one.
— Today, the actions of one State can often have a decisive effect on the lives of people in other States. So does it not owe some account to those other States and their citizens, as well as to its own? I believe it does.
— As things stand, accountability between States is highly skewed. Poor and weak countries are easily held to account, because they need foreign assistance. But large and powerful States, whose actions have the greatest impact on others, can be constrained only by their own people, working through their domestic institutions.
— That gives the people and institutions of such powerful States a special responsibility to take account of global views and interests, as well as national ones. And today they need to take into account also the views of what, in UN jargon, we call “non-State actors”. I mean commercial corporations, charities and pressure groups, labor unions, philanthropic foundations, universities and think tanks — all the myriad forms in which people come together voluntarily to think about, or try to change, the world.
— None of these should be allowed to substitute itself for the State, or for the democratic process by which citizens choose their Governments and decide policy. But, they all have the capacity to influence political processes, on the international as well as the national level. States that try to ignore this are hiding their heads in the sand.

 

Kofi Annan

 

Heidegger is notorious for the obscurity of his prose and for his actions and inactions on behalf of the National Socialists during the 1930s, and he is unquestionably the leading twentieth-century philosopher for the postmodernists.

 

Martin Heidegger

 

We are witnessing most profound social change. Whether in the East or the South, the West or the North, hundreds of millions of people, new nations and states, new public movements and ideologies have moved to the forefront of history. Broad-based and frequently turbulent popular movements have given expression, in a multidimensional and contradictory way, to a longing for independence, democracy and social justice. The idea of democratizing the entire world order has become a powerful socio-political force. At the same time, the scientific and technological revolution has turned many economic, food, energy, environmental, information and population problems, which only recently we treated as national or regional ones, into global problems. Thanks to the advances in mass media and means of transportation, the world seems to have become more visible and tangible. International communication has become easier than ever before.

 

Mikhail Gorbachev

 

Today millions of people are living who will never do it again. Millions are being born for the first time–and millions are doing nothing because it’s the best offer they’ve had this week. … It is for these people and many others that the Surprise Party is conceived and desecrated, founded upon the principle that everybody is just as good as anybody else, even though they aren’t quite so smart.

 

Gracie Allen