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He has so comprehended the relative importance of men and things as to believe most thoroughly in the necessity for maintaining the British Aristocracy as a superior and privileged race. His reign at Christ Church will be remembered as a pleasant one by all influential persons who have adorned ‘the house’ in his time. Dignified in appearance and with much superficial sternness of demeanour, he has yet never made his discipline uncomfortable, and has often tempered it with breakfasts and croquet-parties of much distinction. He is sixty-three years of age, fine-looking, and thoroughly domesticated.
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Vanity Fair, 30 Jan 1875

 

Henry George Liddell

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There has died and been buried in this city, during the current week, at an advanced age, a man who is so little known, even by name, to the generation now in the vigor of life that only one newspaper contained an obituary account of him, and this was but of three or four lines. Yet forty years ago the appearance of a new book by Herman Melville was esteemed a literary event, not only throughout his own country, but so far as the English-speaking race extended. To the ponderous and quarterly British reviews of that time, the author of Typee was about the most interesting of literary Americans, and men who made few exceptions to the British rule of not reading an American book not only made Melville one of them, but paid him the further compliment of discussing him as an unquestionable literary force. Yet when a visiting British writer a few years ago inquired at a gathering in New-York of distinctly literary Americans what had become of Herman Melville, not only was there not one among them who was able to tell him, but there was scarcely one among them who had ever heard of the man concerning whom he inquired, albeit that man was then living within a half mile of the place of the conversation. Years ago the books by which Melville's reputation had been made had long been out of print and out of demand.

 

Herman Melville

 

The ancient and popular doctrine of the Millennium was intimately connected with the second coming of Christ. As the works of the creation had been finished in six days, their duration in their present state, according to a tradition which was attributed to the prophet Elijah, was fixed to six thousand years. By the same analogy it was inferred that this long period of labour and contention, which was now almost elapsed, would be succeeded by a joyful Sabbath of a thousand years; and that Christ, with the triumphant band of the saints and the elect who had escaped death, or who had been miraculously revived, would reign upon earth till the time appointed for the last and general resurrection. So pleasing was this hope to the mind of believers, that the new Jerusalem, the seat of this blissful kingdom, was quickly adorned with all the gayest colours of the imagination. … Though it might not be universally received, it appears to have been the reigning sentiment of the orthodox believers; and it seems so well adapted to the desires and apprehensions of mankind, that it must have contributed in a very considerable degree to the progress of the Christian faith. But when the edifice of the church was almost completed, the temporary support was laid aside. The doctrine of Christ's reign upon earth was at first treated as a profound allegory, was considered by degrees as a doubtful and useless opinion, and was at length rejected as the absurd invention of heresy and fanaticism. A mysterious prophecy, which still forms a part of the sacred canon, but which was thought to favour the exploded sentiment, has very narrowly escaped the proscription of the church.

 

Jesus Christ

 

How would I have turned out, I sometimes wonder, had I grown up in a house that stifled enterprise by imposing harsh and senseless discipline? Or in an atmosphere of overindulgence, in a household where there were no rules, no boundaries drawn? My mother certainly understood the importance of discipline, but she always explained why some things were not allowed. Above all, she tried to be fair and to be consistent.

 

Jane Goodall

 

For the first time in sixty years, the priests, the old aristocracy and the people met in a common sentiment—a feeling of revenge, it is true, and not of affection ; but even that is a great thing in politics, where a community of hatred is almost always the foundation of friendships.

 

Alexis de Tocqueville

 

My choice of Muhammad to lead the list of the world's most influential person may surprise some readers and may be questioned by others, but he was the only man in history who was supremely successful on both the religious and secular levels. It is probable that the relative influence of Muhammad on Islam has been larger than the combined influence of Jesus Christ and St. Paul on Christianity. Furthermore, Muhammad (unlike Jesus) was a secular as well as religious leader. In fact, as the driving force behind the Arab conquests, he may well rank as the most influential political leader of all time. It is this unparalleled combination of secular and religious influence, which I feel, entitles Muhammad to be considered the most influential single figure in human history.

 

Holy Prophet Muhammad