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The term eunuchs was used by Eldridge Cleaver to describe blacks. It occurred to me that women were in a somewhat similar position. Blacks had been emancipated from slavery but never given any kind of meaningful freedom, while women were given the vote but denied sexual freedom. In the final analysis, women aren't really free until their libidos are recognized as separate entities. Some of the suffragettes understood this. They could see the connection among the vote, political power, independence and being able to express their sexuality according to their own experience, instead of in reference to a demand by somebody else. But they were regarded as crazy and were virtually crucified. Thinking about them, I suddenly realized, Christ, we've been castrated and that's what it's all about. You see, it's all very well to let a bullock out into the field when you've already cut his balls off, because you know he's not going to do anything. That's exactly what happened to women.
--
On how she chose the title for The Female Eunuch, in an interview by Nat Lehrman in Playboy (January 1972)

 

Germaine Greer

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The Declaration of Independence states that all men are created equal, and in 1776, that's exactly what they meant. Women could not vote, women could not own property, and blacks were considered property. After 200 years of enlightenment, we have realized that gender and race are inappropriate distinctions for determining who has individual rights. Anytime Gov gives you permission they let you know that you have permission by giving you a permit or a license. If you have a marriage license, what permission do you have to do now that you did not have permission to do before, who gave you that permission, and who gave them the authority to give you that permission in the first place?

 

Michael Badnarik

 

It may be in our sexuality that we are most easily enslaved, both men and women. It may be there, even as free men and women, that we find freedom hardest to keep. The politics of the flesh are the roots of power.

 

Ursula K. Le Guin

 

Among the fundamental values linked to women's actual lives is what has been called a 'capacity for the other.' Although a certain type of feminist rhetoric makes demands 'for ourselves,' women preserve the deep intuition of the goodness in their lives of those actions which elicit life, and contribute to the growth and protection of the other. . . . But, in the final analysis, every human being, man or woman, is destined to be 'for the other.' . . . Therefore, the promotion of women within society must be understood and desired as a humanization accomplished through those values, rediscovered thanks to women. Every outlook which presents itself as a conflict between the sexes is only an illusion and a danger; it would end in segregation and competition between men and women, and would promote a solipsism nourished by a false conception of freedom.

 

Benedict XVI (Pope)

 

Herbert Marcuse made a lengthy, impassioned response. What good was the Voting Rights Act accomplishing, he said, since the blacks were pursuing the tawdry values as their white fellow citizens? They were accepting the same capitalist values and aping the life-restricting respectability of the middle class. At a prolonged pause in his reply, just as he was getting his second wind, I rose and asked him a simple question: 'Which do you prefer, a situation in which the blacks had no freedom to vote or one in which they had the freedom to vote but chose wrongly?' Marcuse's response surprised the audience--and subsequently perhaps Marcuse himself: 'Since I have gone so far out on a limb, I may as well go all the way. I would prefer that they did not have the freedom to vote if they are going to make the wrong use of their freedom.' For this and other reasons, I suspect, Marcuse never became the darling of the black American students.

 

Sidney Hook

 

I'm an utterly orthodox feminist in the political or social sense: I want equal rights for women, period, and I vote that way. I support social programs that help women and children; I'm pro-choice, in favor of anything that makes it easier for women to raise their kids, with or without men, in conventional or unconventional family units.
But do I think the world would be a better place if it were run solely by women? No; not any more than I think a solely patriarchal model is an ideal.

 

Elizabeth Hand