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George Polya

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To write and speak correctly is certainly necessary; but it is not sufficient. A derivation correctly presented in the book or on the blackboard may be inaccessible and uninstructive, if the purpose of the successive steps is incomprehensible, if the reader or listener cannot understand how it was humanly possible to find such an argument....
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p. 207

 
George Polya

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Some people do not understand us correctly and believe that the goal of our effort is to return to our land. Our ideal is going forwards then that - our ideal is the vision of the Great eternal truth; it is an ideal that always goes forward; it is an ideal that never ends, it is always growing, so that every step forward that we take, our horizon keep going ahead of us, and in perspective we see before us the purpose that is greater and more noble, which we’ll try to put our selves towards.

 
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Man's greatest concern is to know how he shall properly fill his place in the universe and correctly understand what he must be in order to be a man.

 
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[Television, radio, and magazines] are so designed as to make thinking seem unnecessary (though this is only an appearance). The packaging of intellectual positions and views is one of the most active enterprises of some of the best minds of our day. The viewer of television, the listener to radio, the reader of magazines, is presented with a whole complex of elements—all the way from ingenious rhetoric to carefully selected data and statistics—to make it easy for him to “make up his own mind” with the minimum of difficulty and effort. But the packaging is often done so effectively that the viewer, listener, or reader does not make up his own mind at all. Instead, he inserts a packaged opinion into his mind, somewhat like inserting a cassette into a cassette player. He then pushes a button and “plays back” the opinion whenever it seems appropriate to do so. He has performed acceptably without having had to think.

 
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I understand Justice Scalia's jurisprudence to begin with a proposition that we should all agree to — namely, that judges should try to interpret the law correctly, and without personal or political bias.

 
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The meaning lies in the appropriation. Hence the book’s joyous giving of itself. Here there are no worldly “mine” and “thine” that separate and prohibit appropriating what is the neighbor’s. Admiration is in part really envy and thus a misunderstanding; and criticism, for all its justification, is in part really opposition and thus a misunderstanding; and recognition in a mirror is only a fleeting acquaintance and thus a misunderstanding-but to see correctly and not want to forget what the mirror is incapable of effecting, that is the appropriation, and the appropriation is the reader’s even greater, is his triumphant giving of himself.

 
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