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We shall be a single People of brethren,
Never to part in danger nor distress.
We shall be free, just as our fathers were,
And rather die than live in slavery.
We shall trust in the one highest God
And never be afraid of human power.

 

Friedrich von Schiller

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When Southern people tell us they are no more responsible for the origin of slavery than we are, I acknowledge the fact. When it is said that the institution exists, and that it is very difficult to get rid of it in any satisfactory way, I can understand and appreciate the saying. I surely will not blame them for not doing what I should not know how to do myself. If all earthly power were given me, I should not know what to do as to the existing institution. My first impulse would be to free all the slaves, and send them to Liberia, to their own native land. But a moment's reflection would convince me that whatever of high hope (as I think there is) there may be in this in the long run, its sudden execution is impossible. If they were all landed there in a day, they would all perish in the next ten days; and there are not surplus shipping and surplus money enough to carry them there in many times ten days. What then? Free them all, and keep them among us as underlings? Is it quite certain that this betters their condition? I think I would not hold one in slavery at any rate, yet the point is not clear enough for me to denounce people upon. What next? Free them, and make them politically and socially our equals. My own feelings will not admit of this, and if mine would, we well know that those of the great mass of whites will not. Whether this feeling accords with justice and sound judgment is not the sole question, if indeed it is any part of it. A universal feeling, whether well or ill founded, cannot be safely disregarded. We cannot then make them equals. It does seem to me that systems of gradual emancipation might be adopted, but for their tardiness in this I will not undertake to judge our brethren of the South.

 

Abraham Lincoln

 

Do you say that the people of the free state have nothing to do with it, and can do nothing? Would to God this were true! But it is not true. The people of the free states have defended, encouraged, and participated; and are more guilty for it, before God, than the South, in that they have not the apology of education or custom.
If the mothers of the free states had all felt as they should, in times past, the sons of the free states would not have been the holders, and, proverbially, the hardest masters of slaves; the sons of the free states would not have connived at the extension of slavery, in our national body; the sons of the free states would not, as they do, trade the souls and bodies of men as an equivalent to money, in their mercantile dealings. There are multitudes of slaves temporarily owned, and sold again, by merchants in northern cities; and shall the whole guilt or obloquy of slavery fall only on the South?
Northern men, northern mothers, northern Christians, have something more to do than denounce their brethren at the South; they have to look to the evil among themselves.

 

Harriet Beecher Stowe

 

There is danger from all men. The only maxim of a free government ought to be to trust no man living with power to endanger the public liberty.

 

John Adams

 

Torture was necessary to maintain slavery. It was integral to slavery. You cannot have slavery without some torture or the threat of torture; and you cannot have torture without slavery. You cannot imprison a free man for ever unless you have broken him; and you can only forcibly break a man's soul by torturing it out of him. Slavery dehumanizes; torture dehumanizes in exactly the same way. The torture of human beings who have no freedom and no recourse to the courts is slavery.

 

Andrew Sullivan

 

I say nothing of father, for he is shrouded in a mystery I have never been able to penetrate. Slavery does away with fathers, as it does away with families. Slavery has no use for either fathers or families, and its laws do not recognize their existence in the social arrangements of the plantation.

 

Frederick Douglass