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Once one is caught up into the material world not one person in ten thousand finds the time to form literary taste, to examine the validity of philosophic concepts for himself, or to form what, for lack of a better phrase, I might call the wise and tragic sense of life.
--
Letter to his daughter Frances Scott Fitzgerald (5 October 1940)

 

F. Scott Fitzgerald

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In so far as it is concerned with truth that goes beyond appearance and form, art is transcendental. The consciousness of this is often a snare for the painter who is led by a false preoccupation with some literary or intellectual conception of reality into a time-conscious literary form. Nano Reid realised with the instinct of a painter that for her the whole truth existed in the head, the body, the structure of life: it lay there revealed in the form, the line, a timeless and profound reality.

 

Patrick Swift

 

Heinlein presents us, in terms of his sources and influences with a rope of many strands and the strength of the whole is in the multiplicity of the strands. To lift one strand out and examine it has two immediate effects: it magnifies the relative importance out of proportion to its place in the whole; and it weakens the whole. For all the good and interesting use Heinlein made of his encounter with Cabell, he was not a disciple or even a "Cabell minor." Rather, he used Cabellian materials to make his own figure in the world, and in so doing he has given the Biography of the Life of Manuel a Life of its own, flowing into literary history.
Imitation may be the sincerest form of flattery — but in literature, transformation is the only form of progeny.

 

Robert A. Heinlein

 

I think that you cannot eliminate religion from the psyche of mankind. If you suppress it in one form, it merely emerges in another form. Even if you don't believe in God, you still have to believe in something that gives meaning to your life, and shapes your sense of the world. Such a belief is religious.

 

Michael Crichton

 

Although usury is itself a form of credit in its bourgeoisified form, the form adapted to capital, in its pre-bourgeois form it is rather the expression of the lack of credit.

 

Karl Marx

 

The supremacy of thought (consciousness) also pronounces the impotence of thought in an empirical world which philosophy transcends and corrects — in thought. The rationality in the name of which philosophy passed its judgments obtained that abstract and general purity” which made it immune against the world in which one had to live. With the exception of the materialistic “heretics,” philosophic thought was rarely afflicted by the afflictions of human existence. Paradoxically, it is precisely the critical intent in philosophic thought which leads to the idealistic purifications critical intent which aims at the empirical world as a whole, and not merely at certain modes of thinking or behaving within it. Defining its concepts in terms of potentialities which are of an essentially different order of thought and existence, the philosophic critique finds itself blocked by the reality from which it dissociates itself, and proceeds to construct a realm of Reason purged from empirical contingency. The two dimensions of thought — that of the essential and that of — the apparent truths — no longer interfere with each other, and their concrete dialectical relation becomes an abstract epistemological or ontological relation. The judgments passed on the given reality are replaced by propositions defining the general forms of thought, objects of thought, and relations between thought and its objects. The subject of thought becomes the pure and universal form of subjectivity, from which all particulars are removed.

 

Herbert Marcuse