Hoxha was often called a Stalinist. He was a Stalinist in two important ways. One was his advocacy of a very rigid form of centralised planning... The other was his use of brutal methods and often concocted evidence, compounded by his outspoken enthousiasm for harsh measures. But he was not 'Stalinist' in other important aspects. He was a cultured and well-read man. He was also in much closer contact with the population of his country than Stalin...
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Jon Halliday (1986), as quoted in his introduction to the English language translation of Hoxha's The Artful Albanian, (Chatto & Windus, London), ISBN 0701129700Enver Hoxha
Hoxha is both unusually well read and intelligent on the one hand, and an out-and-out Stalinist, on the other. These two sides of his character coexist without any resolution or synthesis. For Hoxha, Stalin can do no wrong. The world is divided into black and white: Stalin and those who agreed with him are good; those against Stalin are bad. On these issues, Hoxha is entirely predictable and often boring. He manifestly distorts events and flatly refuses to confront the evidence, for example, on Stalin's purges and the show trials in Eastern Europe after the war... In effect, when in troublem he wheels out Marxism-Leninism and deploys it like magic, in an incantatory, ritualistic way. But it is a magic straitjacket.
Enver Hoxha
Hoxha was not just 'quite' cultured, he was very cultured. In spite of coming from the most backward country in Europe, he was by far the best-read head of any Communist party in the bloc. On visits to the other countries in Eastern Europe, he often comments on the philistinism of his bloc colleagues. Hoxha knew fluent French and had a working knowledge (either verbal or written) of Italian, Serbo-Croatian, Russian and English. The range of references in his memoirs is not what one would expect from a Balkan ex-Muslim Stalinist.
Enver Hoxha
I consider him [i.e Stalin] one of the greatest persons in the history of mankind. In the history of Russia he was, in my opinion, even greater than Lenin. Until Stalin's death I was anti-Stalinist, but I always regarded him as a brilliant personality.
Aleksandr Zinovyev
In 1990 [Mother Teresa] made a trip to Albania, then the most oppressive of the Balkan Stalinist states, and laid a wreath on the grave of the dictator Enver Hoxha as well as on the irredentist monument to "Mother Albania". She was herself of Albanian descent (born in Skopje, Macedonia), but many Albanians were shocked by her embrace of Hoxha's widow and her silence on human rights.
Enver Hoxha
[Q: do you believe that a nation should suffer a detrimental cost in order to compensate for wrongs committed by the governors of that nations, or by segments of that nation in the past?] Suppose you're living under a dictatorship, and the dictators carry out some horrendous acts. So you're living in Stalinist Russia, let's say, and Stalin carries out horrible crimes. Are the people of Russia responsible for those crimes? Well, to only a very limited extent, because living under a brutal, harsh, terrorist regime, there isn't very much they can do about it. There's something they can do, and to the extent that you can do something, you're responsible for what happens. Suppose you're living in a free, democratic society, with lots of privilege, enormous, incomparable freedoms, and the government carries out violent, brutal acts. Are you responsible for it? Yeah, a lot more responsible, because there's a lot that you can do about it. If you share responsibility in criminal acts, you are liable for the consequences.
Noam Chomsky
Hoxha, Enver
Hoyle, Fred
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