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Those who mind don't matter, and those who matter don't mind.
--
Bernard Baruch in response to a question by Igor Cassini as to how he handled the seating arrangements at his dinner parties, as quoted in Shake Well Before Using: A New Collection of Impressions and Anecdotes Mostly Humorous (1948) by Bennett Cerf, p. 249; the full response was "I never bother about that. Those who matter don't mind, and those who mind don't matter." This anecdote is also quoted online at Chiasmus.com. It has also become part of a larger expression, which has been commonly attributed to Dr. Seuss, even in print, but without citation of a specific work: "Be who you are and say what you feel, because those who mind don't matter and those who matter don't mind."

 

Dr. Seuss

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At that time there was some truth in the old joke which describes the English dislike of speculation by saying that all our philosophy consists of a short catechism in two questions: “What is mind? No matter. — What is matter? Never mind.” The only accepted appeal was to tradition.

 

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I consider you the most honest and truthful of men, more honest and truthful than anyone; and if they say that your mind . . . that is, that you're sometimes afflicted in your mind, it's unjust. I made up my mind about that, and disputed with others, because, though you really are mentally afflicted (you won't be angry with that, of course; I'm speaking from a higher point of view), yet the mind that matters is better in you than in any of them. It's something, in fact, they have never dreamed of. For there are two sorts of mind: one that matters, and one that doesn't matter.

 

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I was a solitary, shy, priggish youth. I had no experience of the social pleasures of boyhood and did not miss them. But I liked mathematics, and mathematics was suspect because it has no ethical content. I came also to disagree with the theological opinions of my family, and as I grew up I became increasingly interested in philosophy, of which they profoundly disapproved. Every time the subject came up they repeated with unfailing regularity, 'What is mind? No matter. What is matter? Never mind.' After some fifty or sixty repetitions, this remark ceased to amuse me.

 

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The world is all about mind and matter; I don't mind and you don't matter.

 

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When any government, or any church for that matter, undertakes to say to its subjects, "This you may not read, this you must not see, this you are forbidden to know," the end result is tyranny and oppression, no matter how holy the motives. Mighty little force is needed to control a man whose mind has been hoodwinked; contrariwise, no amount of force can control a free man, a man whose mind is free. No, not the rack, not fission bombs, not anything — you can't conquer a free man; the most you can do is kill him.

 

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