My name is Odd Thomas, though in this age when fame is the altar at which most people worship, I am not sure why you should care who I am or that I exist.
--
Chapter 1; Odd Thomas's introductionDean R. Koontz
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The Vedic approach,” concludes Ram Swarup, “is perhaps the best. It gives unity without sacrificing diversity. In fact, it gives a deeper unity and a deeper diversity beyond the power of ordinary monotheism and polytheism. It is one with the yogic and the mystic approach... In this deeper approach, the distinction is not between a true One God and false Many Gods; it is between a true way of worship and a false way of worship. Wherever there is sincerity, truth and self-giving in worship, that worship goes to the true altar by whatever name we may designate it and in whatever way we may conceive it. But if it is not desireless, if it has ego, falsehood, conceit and deceit in it, then it is unavailing though it may be offered to the most true God, theologically speaking.
Ram Swarup
Those who worship God for the hope of gaining, they’re not real worshippers, they’re merchants. Those who worship God out of fear (of punishment), they’re slaves. And those who worship God to be grateful towards their creator, they are the free people, and their worship is a real one.
Husayn ibn Ali
In nature, it is divinity, rather than history, which Thomas responds to most. ... Thomas finds the God of nature elusive, but when He reveals Himself, he does so through the natural world. God’s reflection, His shadow, and His echo exist in the Welsh hills. His influence there is both a presence and an absence (and, at times, an absence that is like a presence).
R. S. Thomas
Some men worship rank, some worship heroes, some worship power, some worship God, & over these ideals they dispute & cannot unite — but they all worship money.
Mark Twain
Some men worship rank, some worship heroes, some worship power, some worship God, & over these ideals they dispute & cannot unite — but they all worship money.
Samuel Langhorne (Mark Twain) Clemens
Koontz, Dean R.
Koop, C. Everett
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