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Constantine P. Cavafy

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So let's not exaggerate.
The light is good; and those coming are good,
their words and actions also good.
And let's hope all goes well.
But Argos can do without the house of Atreus.
Ancient houses are not eternal.

 
Constantine P. Cavafy

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The Christian is in a different position from other people who are trying to be good. They hope, by being good, to please God if there is one; or — if they think there is not — at least they hope to deserve approval from good men. But the Christian thinks any good he does comes from the Christ-life inside him. He does not think God will love us because we are good, but that God will make us good because He loves us; just as the roof of a greenhouse does not attract the sun because it is bright, but becomes bright because the sun shines on it.

 
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You are the salt of the earth; but if the salt loses its flavor, how shall it be seasoned? It is then good for nothing but to be thrown out and trampled underfoot by men. You are the light of the world. A city that is set on a hill cannot be hidden. Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. Let your light so shine before men, that they may see your good works and glorify your Father in heaven.

 
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There’s a good time coming, boys!
A good time coming.
We may not live to see the day,
But earth shall glisten in the ray
Of the good time coming.
Cannon-balls may aid the truth
But thought’s a weapon stronger;
We’ll win our battles by its aid,
Wait a little longer.

 
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A little work, a little play
To keep us going—and so good-day!

A little warmth, a little light
Of love’s bestowing—and so, good-night.

A little fun, to match the sorrow
Of each day’s growing—and so, good-morrow!

A little trust that when we die
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I believe that fallen creatures perish, perish for ever, for only good can live, and good has not been theirs; but how durst men forge our Saviour's words "eternal death" into so horrible a meaning? And even if he did use other words, and seem to countenance such a meaning for them (and what witness have we that He did, except that of men whose ignorance or prejudice might well have interpreted these words wrongly as they did so many others?)

 
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