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Camille Paglia

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The Bible has come under fire for making woman the fall guy in man's cosmic drama. But in casting a male conspirator, the serpent, as God's enemy, Genesis hedges and does not take its misogyny far enough. The Bible defensively swerves from God's true opponent, chthonian nature. The serpent is not outside Eve but in her. She is the garden and the serpent.
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p. 11

 
Camille Paglia

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"Who has sent this new serpent into our ruinous garden, already too fouled, too crowded to qualify as any locus of innocence — unless innocence be our age's neutral, our silent passing into the machineries of indifference — something that Kekulé's Serpent had come to — not to destroy, but to define to us the loss of... we had been given certain molecules, certain combinations and not others... we used what we found in Nature, unquestioning, shamefully perhaps — but the Serpent whispered, 'They can be changed, and new molecules assembled from the debris of the given.... ' Can anyone tell me what else he whispered to us? Come — who knows?"

 
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THE SERPENT: The voice in the garden is your own voice.
ADAM: It is; and it is not. It is something greater than me: I am only a part of it.
EVE: The Voice does not tell me not to kill you. Yet I do not want you to die before me. No voice is needed to make me feel that.
ADAM [throwing his arm round her shoulder with an expression of anguish]: Oh no: that is plain without any voice. There is something that holds us together, something that has no word —
THE SERPENT: Love. Love. Love.
ADAM: That is too short a word for so long a thing.

 
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But the trail of the serpent is over them all.

 
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