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Arthur Chapman

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Out among the big things —
The mountains and the plains —
An hour ain’t important,
Nor are the hour’s gains;
The feller in the city
Is hurried night and day,
But out among the big things
He learns the calmer way.
--
Out Among the Big Things, st. 1

 
Arthur Chapman

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Memento mori—remember death! These are important words. If we kept in mind that we will soon inevitably die, our lives would be completely different. If a person knows that he will die in a half hour, he certainly will not bother doing trivial, stupid, or, especially, bad things during this half hour. Perhaps you have half a century before you die—what makes this any different from a half hour?

 
Leo Tolstoy
 

Out among the big things —
The heights that gleam afar —
A feller gets to wonder
What means each distant star;
He may not get an answer,
But somehow, every night
He feels, among the big things,
That everything’s all right.

 
Arthur Chapman
 

I have wasted hour after hour ruminating upon what seemed to me eminently worthy of being explored - upon the vanity of all things, upon what does not deserve a second's reflection, since one does not see what there is still to be said for or against what is obvious.

 
Emil Cioran
 

They realized that the gains that you get by statistical methods are gains that you get without new machinery, without new people. Anybody can produce quality if he lowers his production rate. That is not what I am talking about. Statistical thinking and statistical methods are to Japanese production workers, foremen, and all the way through the company, a second language. In statistical control you have a reproducible product hour after hour, day after day. And see how comforting that is to management, they now know what they can produce, they know what their costs are going to be.

 
W. Edwards Deming
 

That Jesus Christ was not God is evident from his own words, where, speaking of the day of judgment, he says, "Of that day and hour knoweth no man, no not the angels which are in Heaven, neither the Son, but the Father." This is giving up all pretention to divinity, acknowledging in the most explicit manner, that he did not know all things, but compares his understanding to that of man and angels; "of that day and hour knoweth no man, no not the angels which are in heaven, neither the Son." Thus he ranks himself with finite beings, and with them acknowledges, that he did not know the day and hour of judgment, and at the same time ascribes a superiority of knowledge to the father, for that he knew the day and hour of judgment.

 
Ethan Allen
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