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For he lives twice who can at once employ
The present well, and e'en the past enjoy.
--
Imitation of Martial, reported in Mr. Pope's Literary Correspondence (1737), Vol. V, p. 232; The Poems of Alexander Pope, ed. John Butt, sixth edition (Yale University Press, 1970), p. 117. Compare: "Ampliat ?tatis spatium sibi vir bonus; hoc est Vivere bis vita posse priore frui" (Translated: "The good man prolongs his life; to be able to enjoy one's past life is to live twice"), Martial, X, 237.; "Thus would I double my life's fading space; For he that runs it well, runs twice his race", Abraham Cowley, Discourse XI, Of Myself, stanza xi.

 

Alexander Pope

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The first thing necessary for a constructive dealing with time is to learn to live in the reality of the present moment. For psychologically speaking, this present moment is all we have. The past and future have meaning because they are part of the present: a past event has existence now because you are thinking of it at this present moment, or because it influences you so that you, as a living being in the present, are that much different. The future has reality because one can bring it into his mind in the present. Past was the present at one time, and the future will be the present at some coming moment. To try to live in the "when" of the future or the "then" of the past always involves an artificiality, a separating one's self from reality; for in actuality one exists in the present. The past has meaning as it lights up the present, and the future as it makes the present richer and more profound.

 

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But we can't escape into the future like we can escape into the past. So those of us who are not certain of things, and there are an awful lot of us, often rush back to the past. And each one has a particular past he prefers to the present. Sometimes I feel that any past is preferable to the present.

 

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One of the schools of Tlön goes so far as to negate time; it reasons that the present is indefinite, that the future has no reality other than as a present hope, that the past has no reality other than as a present memory. Another school declares that all time has already transpired and that our life is only the crepuscular and no doubt falsified an mutilated memory or reflection of an irrecoverable process. Another, that the history of the universe — and in it our lives and the most tenuous detail of our lives — is the scripture produced by a subordinate god in order to communicate with a demon. Another, that the universe is comparable to those cryptographs in which not all the symbols are valid and that only what happens every three hundred nights is true. Another, that while we sleep here, we are awake elsewhere and that in this way every man is two men.

 

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