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Albert Speer

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The Nuremberg Trial stands for me still today as an attempt to break through to a better world. Still today I acknowledge as generally correct the reasons of my sentence by the International Military Tribunal. Moreover, I still today consider as just that I assume the responsibility and thus the guilt for everything that was perpetrated by way of, generally speaking, crime, after my joining the Hitler Government on the 8th February 1942. Not the individual mistakes, grave as they may be, are burdening my conscience, but my having acted in the leadership. Therefore, I for my person, have in the Nuremberg Trial, confessed to the collective responsibility and I am also maintaining this today still. I still see my main guilt in my having approved of the persecution of the Jews and of the murder of millions of them.
--
Testimony of Albert Speer, Munich, 15 June 1977

 
Albert Speer

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In Erlangen, for instance, in January 1946 he spoke of meeting a German Jew who had lost everything--parents, brothers, and sisters too. 'I could not help myself', said Niemöller, 'I had to tell him, "Dear brother, fellow man, Jew, before you say anything, I say to you: I acknowledge my guilt and beg you to forgive me and my people for this sin."' Niemöller's stance was by no means entirely welcome to the 1,200 students to whom he was preaching. They shouted and jeered as he preached that Germany must accept responsibility for the five or six million murdered Jews. Students in Marburg and Göttingen similarly heckled him. But Niemöller insisted that "We must openly declare that we are not innocent of the Nazi murders, of the murder of German communists, Poles, Jews, and the people in German-occupied countries. No doubt others made mistakes too, but the wave of crime started here and here it reached its highest peak. The guilt exists, there is no doubt about that — even if there were no other guilt than that of the six million clay urns containing the ashes of incinerated Jews from all over Europe. And this guilt lies heavily upon the German people and the German name, even upon Christendom. For in our world and in our name have these things been done.

 
Martin Niemoller
 

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I always had the impression that Rosenberg embodied German mysticism. I felt that he belonged to the Romantic era and that there was only a slight whiff of modernity about him. There was nothing unified or organized about the man. Now I want to say something terrible, which is not for the trial. This pure theoretician carries the main guilt of all those who sit here on the defendants' bench, although he carries that guilt to a certain extent innocently. In my opinion, he had a tremendous influence on Hitler, during the period when Hitler still did some thinking - later that stopped. I mean about between the years 1923 and 1928 Rosenberg influenced Hitler. Let me explain. Hitler was a man who lived in the present and was a tremendously active individual. Rosenberg's importance exists because his ideas, which were only theoretical, became in the hands of Hitler a reality and actually transpired.

 
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What does it matter whether millions of semi-brainless beings curse or bless my memory? It is equally one to me whether they hang my bones in chains like they did the bones of Cromwell, or build a pyramid of stone over my mouldering coffin. Today only do I regard. Today I know. Today is mine. Today I wish to be something.

 
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