A man should live with his superiors as he does with his fire: not too near, lest he burn; nor too far off, lest he freeze.
--
Diogenes of Sinope, as quoted in Pearls of Thought (1882), edited by Maturin Murray Ballou, p. 22Albert Pike
I believed that crematoriums could be erected fast and so wanted to burn the corpses in the mass graves in the crematory, but when I saw that the crematory could not be erected fast enough to keep up with the ever-increasing numbers exterminated, we started to burn the corpses in open ditches like in Treblinka. A layer of wood, then a layer of corpses, another layer of corpses, et cetera. To start the fire, we used a bundle of straw dipped in gasoline. The fire was usually started with about five layers of wood and five layers of corpses. When the fire was going strong, the fresh corpses which came from the gas chambers could merely be thrown on the fire and would burn by themselves.
Rudolf Hoss
We must pass like smoke or live within the spirit's fire;
For we can no more than smoke unto the flame return
If our thought has changed to dream, our will unto desire,
As smoke we vanish though the fire may burn.George William Russell
A fire, a fire is burning! I hear the boot of Lucifer, I see his filthy face! And it is my face, and yours, Danforth! For them that quail to bring men out of ignorance, as I have quailed, and as you quail now when you know in all your black hearts that this be fraud — God damns our kind especially, and we will burn, we will burn together!
Arthur Miller
Eichmann was in every respect a painstaking bureaucrat. He at once recorded in the files every discussion he ever had with any of his superiors. He always told me that the most important thing was to be covered at all times by one's superiors. He shunned all personal responsibility and took care to shelter behind his superiors - in this case Mueller and Kaltenbrunner - and inveigle them into accepting liability for his actions.
Dieter Wisliceny
Brahman and Œakti are identical. If you accept the one, you must accept the other. It is like fire and its power to burn. If you see the fire, you must recognize its power to burn also. You cannot think of fire without its power to burn, nor can you think of the power to burn without fire. You cannot conceive of the sun's rays without the sun, nor can you conceive of the sun without its rays. You cannot think of the milk without the whiteness, and again, you cannot think of the whiteness without the milk. Thus one cannot think of Brahman without Œakti, or of Œakti without Brahman. One cannot think of the Absolute without the Relative, or of the Relative without the Absolute.
Ramakrishna
Pike, Albert
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