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But it was amazing to see this man crying, and grateful to God for this, and to love this animal as if it was his child. Well, events took a turn for the bittersweet when he let me know last night that he's moving, out of town, even, and he's taking Has Wounds with him (and yes, he called her that.) And he wanted to thank me again. And my only reply was "what else could I have done, but more?" So — I should not ever see her again, I think — but had I not gotten the Grace to happen to come across this man, thanks to God, at my door, I would have assumed that she had died. So I'm very grateful that I got to see him, and we got to pray together and embrace each other, and know what really was going on, all this time we were afraid. Well, she was right next door for either one of us. And it was very funny too, that this man's name was Francisco, because it's very much a St. Francis story, with an animal, you know?

 

Ysabella Brave

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I received the fundamentals of my education in school, but that was not enough. My real education, the superstructure, the details, the true architecture, I got out of the public library. For an impoverished child whose family could not afford to buy books, the library was the open door to wonder and achievement, and I can never be sufficiently grateful that I had the wit to charge through that door and make the most of it.
Now, when I read constantly about the way in which library funds are being cut and cut, I can only think that the door is closing and that American society has found one more way to destroy itself.

 

Isaac Asimov

 

The attitude of the average person to the world they live in is completely selfish. When I take people round to see my animals, one of the first questions they ask (unless the animal is cute and appealing) is, "what use is it?" by which they mean, "what use is it to them?" To this one can reply "What use is the Acropolis?" Does a creature have to be of direct material use to mankind in order to exist? By and large, by asking the question "what use is it?" you are asking the animal to justify its existence without having justified your own.

 

Gerald Durrell

 

"You know that in all tombs there is always a false door?"
Renisenb stared. "Yes, of course."
"Well, people are like that too. They create a false door - to deceive. If they are conscious of weakness, of inefficiency, they make an imposing door of self-assertion, of bluster, of overwhelming authority - and, after a time, they get to believe in it themselves. They think, and everybody thinks, that they are like that. But behind that door, Renisenb, is a bare rock ... And so when reality comes and touches them with the feather of truth - their true self reasserts itself."

 

Agatha Christie

 

MAN IS FUNDAMENTALLY AN ANIMAL. Animals, as distinct from man, are not machine-like, not sadistic; their societies, within the same species, are incomparably more peaceful than those of man. The basic question, then is: What has made the animal, man, degenerate into a machine?
When I say "animal," I do not mean anything bad, cruel or "base"; I am stating a biological fact. Man has developed the peculiar concept that he is not an animal at all, but, well — man; a creature which long since has shed that which is "bad," which is "animal." He demarcates himself in all possible ways from the bad animal and points, in proof of his "being better," to culture and civilization which distinguish him from the animal. He shows, in his whole behavior, his "theories of values," his moral philosophies, his "monkey trials" and such, that he does not want to be reminded of the fact that basically he is an animal, an animal, furthermore, which has much more in common with the "animal" than with that being which he asserts to be and dreams of being. The theory of the German Übermensch has this origin. Man shows by his maliciousness, his inability to live in peace with his kind, his wars, that what distinguishes him from the other animals is only his unbounded sadism and the mechanical trinity of the authoritarian concept of life, mechanistic science and the machine. If one looks at the results of civilization as they present themselves over long periods of time, one finds that these contentions of man are not only erroneous; more than that, they seem to be made expressly for the purpose of making man forget that he is an animal.

 

Wilhelm Reich

 

One time me and three friends dropped acid and drove around in my dad's car. He has one of those talking cars, we're tripping, and the car goes, "The door is ajar." We pulled over and thought about that for 12 hours. "How can a door be a jar?" … "Why would they put a jar on a car?" … "Oh man, the freeway's melting!" … "Put it in the jar."

 

Bill Hicks