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So let God know what you're doing just by doing it — or feel good about yourself. But don't rely on men and women to inspire you to do good — because we will probably often fail you with our own imperfections! We all should be trying to improve ourselves, regardless of how much better off or worse off we are than the person next to us, because we can all get better.
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"Doing Good — for the right reasons!" (13 March 2008)

 

Ysabella Brave

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Without fail, the good has its reward, but if the “reward-hungry” sensate person wanted to do the good for that reason, would he ever put it into practice? No, the soul must make a resolution in renunciation of all calculating, all sagacity and probability; it must will the good because it is good, and then it will certainly perceive that it has its reward; it must continue in duty because it is duty, the then it will thereby really feel the security; it must will to be reconciled with its opponent out of the unreckoning impulse of the heart, and then the good fight of reconciliation will also win for him the affection of the vanquished.

 

Soren Aabye Kierkegaard

 

Now answer me this. Do you think that the same holds of horses? Do people in general improve them, whereas one particular person corrupts them or makes them worse? Or is it wholly the opposite: one particular person - or the very few who are horse trainers - is able to improve them, whereas the majority of people, if they have to do with horses and make use of them, make them worse? Isn't that true, Meletus, both of horses and of all other animals? Of course it is, whether you and Anytus say so or not. Indeed, our young people are surely in a very happy situation if only one person corrupts them, whereas all the rest benefit them.

 

Socrates

 

Thus, when they [others] discover only the imperfections and vices which we really have, it is plain they do us no wrong, since it is not they who cause them; they rather do us good, since they help us to free ourselves from an evil, namely, the ignorance of these imperfections. We ought not to be angry at their knowing our faults and despising us; it is but right that they should know us for what we are, and should despise us, if we are contemptible. 100

 

Blaise Pascal

 

I have not yet had enough experience with women. What we were taught about them in our youth is quite wrong, that is sure, it was quite contrary to nature, and one must try to learn from experience. It would be very pleasant if everybody were good, and the world were good, etc. — yes — but it seems to me that we see more and more that we are not good, no more than the world in general, of which we are an atom — and the world no more good than we are. One may try one’s best, or act carelessly, the result is always different from what one really wanted. But whether the result be better or worse, fortunate or unfortunate, it is better to do something than to do nothing. If only one is wary of becoming a prim, self-righteous prig — as Uncle Vincent calls it — one may be even as good as one likes.

 

Vincent van Gogh

 

I have not yet had enough experience with women. What we were taught about them in our youth is quite wrong, that is sure, it was quite contrary to nature, and one must try to learn from experience. It would be very pleasant if everybody were good, and the world were good, etc. — yes — but it seems to me that we see more and more that we are not good, no more than the world in general, of which we are an atom — and the world no more good than we are. One may try one’s best, or act carelessly, the result is always different from what one really wanted. But whether the result be better or worse, fortunate or unfortunate, it is better to do something than to do nothing. If only one is wary of becoming a prim, self-righteous prig — as Uncle Vincent calls it — one may be even as good as one likes.

 

Vincent Van Gogh