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There is nothing better for the inside of a man than the outside of a horse.
--
According to The quote verifier: who said what, where, and when (2006), Keyes, Macmillan, p. 91 ISBN 0312340044 , the cover of a trade magazine once credited this observation to Churchill, but it dates back well into the nineteenth century, and has been variously attributed to Henry Ward Beecher, Oliver Wendell Holmes, and Lord Palmerston, among others.

 

Winston Churchill

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From the point of view of semantics, errors must be accidents: if in the extension of "horse" there are no cows, then it cannot be required for the meaning of "horse" that cows be called horses. On the other hand, if "horse" did not mean that which it means, and if it were an error for horses, it would never be possible for a cow to be called "horse." Putting the two things together, it can be seen that the possibility of falsely saying "this is a horse" presupposes the existence of a semantic basis for saying it truly, but not vice versa. If we put this in terms of the crude causal theory, the fact that cows cause one to say "horse" depends on the fact that horses cause one to say "horse"; but the fact that horses cause one to say "horse" does not depend on the fact that cows cause one to say "horse"...

 

Jerry Fodor

 

Do you think that you're beautiful?
Inside or outside? Mmmmm... outside I don't think about that too much because I realise that's all very superficial. I'm more concerned about inside, and inside I think I'm alright... I'm OK inside. I don't think I'm perfect and I don't call myself beautiful but I'm definitely not ugly inside. I've got friends who aren't that so called pleasant to look at but inside I think they're beautiful.

 

Kim Wilde

 

I say it is better to see a horse as a monster than to see it only as a slow substitute for a motor-car. If we have got into that state of mind about a horse as something stale, it is far better to be frightened of a horse because it is a good deal too fresh.

 

Gilbert Keith Chesterton

 

Every child senses, with all the horse sense that's in him, that any parent is angry inside when children misbehave and they dread more the anger that is rarely or never expressed openly, wondering how awful it might be.

 

Benjamin Spock

 

Plato finds it necessary to separate, for example, "horseness" from "horse" and say that horseness is real and fixed and true and unmoving, while the horse is a mere, unimportant, transitory phenomenon. Horseness is pure Idea. The horse that one sees is a collection of changing Appearances, a horse that can flux and move around all it wants to and even die on the spot without disturbing horseness, which is the Immortal Principle and can go on forever in the path of the Gods of old.

 

Robert M. Pirsig