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Winston Churchill

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Now this is not the end. It is not even the beginning of the end. But it is, perhaps, the end of the beginning.
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speech at Lord Mayor’s Luncheon, Mansion House, London, November 10, 1942 : (partial text)
--
Referring to the British victory over the German Afrika Korps at the Second Battle of El Alamein in Egypt

 
Winston Churchill

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What we celebrate today is not a victory of party or of individuals. What we celebrate is a beginning as well as an end; a change as well as a restoration. A beginning to end poverty, and misery; a beginning to end ignorance and hopelessness; and a beginning to restore all that is good, beautiful and sublime in our lives as one people under God.

 
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"I take my ring from my finger and liken it unto the mind of man - the immortal part, because it had no beginning. Suppose you cut it in two; then it has a beginning and an end; but join it again, and it continues one eternal round. So with the spirit of man. AS THE LORD LIVETH, IF IT HAD A BEGINNING, IT WILL HAVE AN END. All the fools and learned and wise men from the beginning of creation, who say the spirit of man had a beginning, PROVE that it must have an end; and if that doctrine is true, then the doctrine of annihilation would be true."

 
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“The beginning of the end, the beginning of the end,” muttered Lo Hawk. “We must preserve something.”
“The end of the beginning,” sighed La Dire. “Everything must change.”

 
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The feeling of commiseration is the beginning of humanity; the feeling of shame and dislike is the beginning of righteousness; the feeling of deference and compliance is the beginning of propriety; and the feeling of right or wrong is the beginning of wisdom.
Men have these Four Beginnings just as they have their four limbs. Having these Four Beginnings, but saying that they cannot develop them is to destroy themselves.

 
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Shadow partakes of the nature of universal matter. All such matters are more powerful in their beginning and grow weaker towards the end, I say at the beginning, whatever their form or condition may be and whether visible or invisible. And it is not from small beginnings that they grow to a great size in time; as it might be a great oak which has a feeble beginning from a small acorn. Yet I may say that the oak is most powerful at its beginning, that is where it springs from the earth, which is where it is largest

 
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