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Thus I got into my bones the essential structure of the ordinary British sentence, which is a noble thing.
--
On studying English rather than Latin at school, Chapter 2 (Harrow)

 

Winston Churchill

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No British Government ever will and ever can risk the bones of a British grenadier.

 

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What you admire in others will develop in yourself. Therefore, to love the ordinary in any one is to become ordinary, while to love the noble and the lofty in all minds is to grow into the likeness of that which is noble and lofty.

 

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There is such a thing as a worldly spirit, and there is such a thing as an unworldly spirit — and according as we partake of the one or the other, the savor of the sacrifice of our lives is ordinary, common-place, poor, and base; or elevating, invigorating, useful, noble, and holy.

 

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The successful sale of British Telecom...reveals a vast and untapped yearning among ordinary people for a direct stake in the ownership of British enterprise. Investment in shares has begun to take its place, with ownership of a home and either a bank or building society deposit, as a way for ordinary people to participate in enterprise and wealth creation. We are seeing the birth of people's capitalism.

 

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...how grievously I was disappointed! ...I found my philosopher altogether forsaking mind and any other principle of order, but having recourse to air, and ether, and water, and other eccentricities. I might compare him to a person that began by maintaining generally that mind is the cause of the actions of Socrates, but who, when endeavored to explain the causes of my several actions in detail, went on to show that I sit here because my body is made up of bones and muscles; and the bones he would say, are hard and have ligaments which divide them, and the muscles are elastic, and they cover the bones, which also have a covering or environment of flesh and skin which contains them; and as the bones are lifted at their joints by the contraction or relaxation of the muscles, I am able to bend my limbs, and this is why I an sitting here in a curved posture... and he would have a similar explanation of my talking to you, which he would attribute to sound, and air, and hearing, and he would assign ten thousand other causes of the same sort, forgetting to mention the true cause, which is that Athenians have thought fit to condemn me, and accordingly I have thought it better and more right to remain here and undergo my sentence; for I am inclined to think that these muscles and bones of mine would have gone off to Megara or Boetia... if they had been guided only by their idea of what was best, and if I had not chosen as the better and nobler part... to undergo any punishment that the State inflicts.

 

Socrates