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William Ellery Channing (preacher)

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"Whatever you may suffer, speak the truth. Be worthy of the entire confidence of your associates. Consider what is right as to what must be done. It is not necessary that you should keep your property, or even your life, but it is necessary that you should hold fast your integrity."
--
Memoir of William Ellery Channing: With Extracts from His Correspondence and Manuscripts (1848), Vol. II. Part III. Chapter VII: Home Life

 
William Ellery Channing (preacher)

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Three casual expressions attributed to Mr. Tweed, illustrated by his brief political history, indicate his theory of administration. The first was, "The way to have power is to take it;" the second, "He is human;" and the third, "What are you going to do about it?" In his career was exhibited the despotic phase of municipal administration. He got for himself and his associates offices, one after the other, by taking them with or without right, until he held the power of the State, and then fortified his position by enacting appropriate laws. His means of doing this was to approach men through their self-interests, and to buy their support by promises, offices, and money. His appreciation of this trait in the character of the men about him was expressed in his belief that they were "human." The arrogance of the full possession of power and the defiance against the remonstrances of honest men drove him to the extreme of audacity, "What are you going to do about it?" which preceded his fall.
There was no greater popular mistake than to call Mr. Tweed and his associates a "ring." They were so at the outset by the "cohesive power of public plunder," but, once in possession, like a crew of pirates who had gained the deck of a prize, they became arrayed against each other. If they had been a ring, their compactness of purpose might have constituted a government, but they had so little hold upon or confidence in each other that they dissolved at the first shock.

 
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Throughout his long life, George Woodcock stressed the primacy of the moral over the political and steadfastly defended the natural human tendency to rebel against artificial restraints. He never doubted Kropotkin' s confidence in mutual aid and the great maxims of Proudhon continued to guide him until the end: "Anarchy is Order" but "Property is Theft".

 
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What is meant by "the Law of the Lord"? Psalm 118 which we pray every Sunday and on solemnities at Prime, is entirely filled with the command to know the Law and to be led by it through life. The Psalmist was certainly thinking of the Law of the Old Covenant. Knowing it actually did require life-long study and fulfilling it, life-long exertion of the will. But the Lord has freed us from the yoke of this Law. We can consider the Savior's great commandment of love, which he says includes the whole Law and the Prophets, as the Law of the New Covenant. Perfect love of God and of neighbor can certainly be a subject worthy of an entire lifetime of meditation. But we understand the Law of the New Covenant, even better, to be the Lord himself, since he has in fact lived as an example for us of the life we should live. We thus fulfill our Rule when we hold the image of the Lord continually before our eyes in order to make ourselves like him. We can never finish studying the Gospels.

 
Edith Stein
 

"Thou art not alone, and thou dost not belong to thyself. Thou art one of My voices, thou art one of My arms. Speak and strike for Me. But if the arm be broken, or the voice be weary, then still I hold My ground: I fight with other voices, other arms than thine. Though thou art conquered, yet art thou of the army which is never vanquished. Remember that and thou wilt fight even unto death."
"Lord, I have suffered much!"
"Thinkest thou that I do not suffer also? For ages death has hunted Me and nothingness has lain in wait for Me. It is only by victory in the fight that I can make My way. The river of life is red with My blood."
"Fighting, always fighting?"
"We must always fight. God is a fighter, even He Himself. God is a conqueror. He is a devouring lion. Nothingness hems Him in and He hurls it down. And the rhythm of the fight is the supreme harmony. Such harmony is not for thy mortal ears. It is enough for thee to know that it exists. Do thy duty in peace and leave the rest to the Gods."

 
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There is (so to speak) "a mighty stream of tendency" to good in the human mind, upon which all objects float and are imperceptibly borne along; and though in the voyage of life we meet with strong rebuffs, with rocks and quicksands, yet there is a "a tide in the affairs of men," a heaving and a restless aspiration of the soul, by means of which, "with sails and tackle torn," the wreck and scattered fragments of our entire being drift into the port and haven of our desires!

 
William Hazlitt
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