William Hazlitt (1778 – 1830)
English writer remembered for his humanistic essays and literary criticism.
The last sort I shall mention are verbal critics — mere word-catchers, fellows that pick out a word in a sentence and a sentence in a volume, and tell you it is wrong. The title of Ultra-Crepidarian critics has been given to a variety of this species.
We are very much what others think of us. The reception our observations meet with gives us courage to proceed, or damps our efforts.
Our first of poets was one of our first of men. He was an eminent instance to prove that a poet is not another name for the slave of power and fashion ... who merely aspire to make up the pageant and show of the day. There are persons in common life who ... can so little bear to be left for any length of time out of the grand carnival and masquerade of pride and folly, that they will gain admittance to it at the expense of their characters ... Milton was not one of these. He had lofty contemplative principle, and consciousness of inward power and worth, [not] to be tempted by such idle baits.
Modesty is the lowest of the virtues, and is a real confession of the deficiency it indicates. He who undervalues himself is justly undervalued by others.
Gallantry to women (the sure road to their favor) is nothing but the appearance of extreme devotion to all their wants and wishes, a delight in their satisfaction, and a confidence in yourself as being able to contribute toward it.
We all wear some disguise — make some professions — use some artifice to set ourselves off as being better than we are; and yet it is not denied that we have some good intentions and praiseworthy qualities at bottom, though we may endeavour to keep some others that we think less to our credit as much as possible in the background…
A gentleman is one who understands and shows every mark of deference to the claims of self-love in others, and exacts it in return from them.
A grave blockhead should always go about with a lively one — they shew one another off to the best advantage.
The way to secure success, is to be more anxious about obtaining than about deserving it; the surest hindrance to it is to have too high a standard of refinement in our own minds, or too high an opinion of the discernment of the public.
Mankind are an incorrigible race. Give them but bugbears and idols — it is all that they ask; the distinctions of right and wrong, of truth and falsehood, of good and evil, are worse than indifferent to them.
The Tory is one who is governed by sense and habit alone. He considers not what is possible, but what is real; he gives might the preference over right. He cries long life to the conqueror, and is ever strong upon the stronger side — the side of corruption and prerogative.
The objects that we have known in better days are the main props that sustain the weight of our affections, and give us strength to await our future lot. The future is like a dead wall or a thick mist hiding all objects from our view; the past is alive and stirring with objects, bright or solemn, and of unfading interest.
It is hard for any one to be an honest politician who is not born and bred a Dissenter.
It has been the resolution of mankind in all ages of the world. No people, no age, ever threw away the fruits of past wisdom, or the enjoyment of present blessings, for visionary schemes of ideal perfection. It is the knowledge of the past, the actual infliction of the present, that has produced all changes, all innovations, and all improvements — not (as is pretended) the chimerical anticipation of possible advantages, but the intolerable pressure of long-established, notorious, aggravated, and growing abuses.
The characteristic of Chaucer is intensity; of Spenser, remoteness; of Milton, elevation; of Shakespeare, every thing.
So have I loitered my life away, reading books, looking at pictures, going to plays, hearing, thinking, writing on what pleased me best.
We are not hypocrites in our sleep.
There are names written in her immortal scroll, at which FAME blushes!
The most sensible people to be met with in society are men of business and of the world, who argue from what they see and know, instead of spinning cobweb distinctions of what things ought to be.
If you think you can win, you can win. Faith is necessary to victory.