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William Butler Yeats

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All hatred driven hence,
The soul recovers radical innocence
And learns at last that it is self-delighting,
Self-appeasing, self-affrighting,
And that its own sweet will is Heaven’s will;
She can, though every face should scowl
And every windy quarter howl
Or every bellows burst, be happy still.
--
St. 9

 
William Butler Yeats

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All you good-hearted western liberals who keep banging the drum for the poor Palestinians; I sympathize with you, because you're doing it for the right reason. But you're being exploited, just as the people in the West Bank and Gaza are being exploited, by people who have no intention of negotiating peace, because they're driven primarily by crude, irrational religious hatred. When you protest for Palestine, you know you'll be in the company of people calling for Jews to be gassed. Do you think that's an accident? You're dealing with something here beyond politics, and beyond reason - something truly ugly that drives a spike through all your cozy left-right assumptions. And your naivety is helping to stoke it, like bellows to a fire.

 
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The image of those cool green eyes lingered with him as long as life. He did not ask why God would choose to raise up a creature of primal innocence from the shoulder of Mrs. Grales, or why God gave to it the preternatural gifts of Eden — these gifts which Man had been trying to seize by brute force again from Heaven since first he lost them. He had seen primal innocence in those eyes, and a promise of resurrection. One glimpse had been a bounty, and he wept in gratitude. Afterwards he lay with his face in the wet dirt and waited.
Nothing else ever came — nothing that he saw, or felt, or heard. ~ Ch 29

 
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Animals are innocence incarnate. This horse is like an enormous child, and if one wanted to point out life's innocence face to face, one would have to typify, not a little child, but a horse.

 
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The world presents itself in two ways to me. The world as a thing I own, the world as a mystery I face. What I own is a trifle, what I face is sublime. I am careful not to waste what I own; I must learn not to miss what I face.
We manipulate what is available on the surface of the world; we must also stand in awe before the mystery of the world. We objectify Being but we also are present at Being in wonder, in radical amazement.
All we have is a sense of awe and radical amazement in the face of a mystery that staggers our ability to sense it.

 
Abraham Joshua Heschel
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