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The part which is nearest to the earth... is without knots and is "clear." But the upper part, on account of the great heat in it throws up branches into the air through the knots and this... is called "knotwood" because of its hardness and knottiness. The lowest part, after the tree is cut down and the sapwood of the same thrown away, is split up into four pieces and prepared for joiner's work, and so is called clearstock.
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Chapter IX, Sec. 7

 

Vitruvius

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I do not overreach myself, for I too have my part to play with "those whom he has called to himself and predestined" to teach the gospel in the midst of considerable persecutions "as far as the ends of the earth", even if the enemy reveals his true envy through the tyranny of Coroticus, who fears neither God nor the priests whom he has chosen and to whom he has given the highest divine power, namely that "those whom they bind on earth are bound in heaven."

 

Saint Patrick

 

The likeness of man above the throne is divided, the upper part being the colour of chashmal, the lower part like the appearance of fire. As regards the word chashmal, it has been explained to be the compound of two words chas and mal, including two different notions, viz., chash signifying "swiftness," and mal denoting "pause." The two different notions are here joined in one word in order to indicate figuratively the two different parts,—the upper part and the lower. We have already given a second explanation, namely, that chashmal includes the two notions of speach and silence; in accordance with the saying of our Sages, "At times they are silent,at times they speak."

 

Maimonides

 

A human being is a part of the whole, called by us "Universe", a part limited in time and space. He experiences himself, his thoughts and feelings as something separated from the rest — a kind of optical delusion of his consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from this prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty. Nobody is able to achieve this completely, but the striving for such achievement is in itself a part of the liberation and a foundation for inner security.

 

Albert Einstein

 

"What I would like to know is what I should be doing."
"I see what you mean," Freeling said, "but I'm afraid I can't tell you. If you were a lathe operator I'd say make that part, but you're a part of management, and you can't treat managerial people that way."
"Go ahead," Forlesen told him. "I won't mind."
[...] "What I meant was that if I knew what you ought to be doing I'd hire a clerk to do it. You're where you are because we feel—rightly or wrongly—that you can find your own work, recognize it when you see it, and do it or get somebody else to. Just make damn sure you don't step on anybody's toes while you're doing it, and don't make more trouble than you fix. [...] Don't come running to me with complaints, and don't let me get any complaints about you. Now what was it you wanted to see me about?"
"I don't," Forlesen said. "You said you wanted to see me."
"Oh. Well, I'm through."

 

Gene Wolfe

 

The old and oft-repeated proposition "Totum est majus sua parte" [the whole is larger than the part] may be applied without proof only in the case of entities that are based upon whole and part; then and only then is it an undeniable consequence of the concepts "totum" and "pars". Unfortunately, however, this "axiom" is used innumerably often without any basis and in neglect of the necessary distinction between "reality" and "quantity", on the one hand, and "number" and "set", on the other, precisely in the sense in which it is generally false.

 

Georg Cantor