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Ursula K. Le Guin

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The only thing that makes life possible is permanent, intolerable uncertainty: not knowing what comes next.
--
Chapter 5 “The Domestication of Hunch” (p. 70)

 
Ursula K. Le Guin

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Philosophy has been called the search for the Permanent amid the changing. With this account of philosophy there is no need to quarrel. But having accepted it, a distinction remains to be observed, a distinction of capital importance, which we are in constant danger of forgetting. It is one thing to find the Permanent; it is another thing to find a form of words in which the Permanent shall stand permanently expressed. It is one thing to experience something fixed and changeless; it is another thing to fix this something by a changeless definition. The first may be possible, while the second remains impossible for ever.

 
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I have no way of knowing that your story is not true — but you have no way of knowing that my story isn't true. So I will choose the one that I love. I will close the one that, if it's true, makes this reality one worth living in. I'll act as if the life I hope for is real life, and the life that disgusts me — your life, your view of life — is the lie.

 
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“You’re obliged to pretend respect for people and institutions you think absurd. You live attached in a cowardly fashion to moral and social conventions you despise, condemn and know lack all foundation. It is that permanent contradiction between your ideas and desires and all the dead formalities and vain pretenses of your civilization which makes you sad, troubled and unbalanced. In that intolerable conflict you lose all joy of life and all feeling of personality, because at every moment they suppress and restrain and check the free play of your powers. That’s the poisoned and mortal wound of the civilized world.” (Garden of Tortures)

 
Octave Mirbeau
 

I can live with doubt, and uncertainty, and not knowing. I think it's much more interesting to live not knowing than to have answers which might be wrong. I have approximate answers, and possible beliefs, and different degrees of certainty about different things, but I’m not absolutely sure of anything, and in many things I don’t know anything about, such as whether it means anything to ask why we’re here, and what the question might mean. I might think about a little, but if I can’t figure it out, then I go to something else. But I don’t have to know an answer. I don’t feel frightened by not knowing things, by being lost in a mysterious universe without having any purpose, which is the way it really is, as far as I can tell, possibly. It doesn’t frighten me.

 
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Uncertainty and expectation are the joys of life. Security is an insipid thing.

 
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